TERESA OF AVILA: CONTEMPLATIVE AND INDUSTRIOUS
VATICAN CITY, 2 FEB 2011 (VIS) – During his general audience, held this
morning in the Paul VI Hall, the Pope spoke about St. Teresa of Avila, who
lived from 1515 to 1582.
Teresa de Ahumada was born in the Spanish city of Avila, said Benedict
XVI. Although as an adolescent she read works of profane literature which
led her towards a life in the world, she later turned to spiritual works
which “taught her meditation and prayer. At the age of twenty she entered
the Carmelite convent of the Incarnation, also in Avila”.
St. Teresa saw her struggle against her own physical ailments as “a
struggle against her weakness and resistance before the call of God. … In
Lent 1554, at the age of thirty-nine, Teresa reached the pinnacle of her
fight against her own debilities”.
“In parallel with the maturation of her interior life, the saint also
began to give concrete form to her idea of reforming the Carmelite order. In
1562, with the support of Bishop Alvaro de Mendoza of Avila, she founded the
first reformed Carmelite convent. … Over the following years she continued
to found new Carmelite convents, reaching a total of seventeen. Her meeting
with St. John of the Cross proved fundamental and with him, in 1568, she
founded the first convent of Discalced Carmelites, at Duruelo near Avila”.
Teresa died in 1582. She was beatified by Paul V in 1614 and canonised in
1622 by Gregory XV. In 1970 Servant of God Paul VI declared her a Doctor of
The Holy Father noted how “Teresa of Avila had no academic education,
however she always gave great weight to the teaching of theologians, men of
letters and spiritual masters”. Her major works include an autobiography in
which she presents her soul to St. John of Avila, and the “Way of
Perfection” intended as a spiritual guide for her own nuns. However, “St.
Teresa’s most famous mystical work is the ‘Interior Castle'”, said the Pope,
in which “she codifies the possible development of Christian life towards
perfection. … To her activity as founder of the Reformed Carmelites,
Teresa dedicated another work, the ‘Book of Foundations'”.
Referring then to the spirituality of Teresa, the Holy Father made
particular mention of her interest in “the evangelical virtues as the
foundation of all Christian and human life”. He also noted how she laid
great emphasis on “profound harmony with the great biblical figures” and on
“listening to the Word of God. … The saint also highlights the importance
of prayer”, he said, “she teaches readers of her works to pray, and she
herself prays with them”.
“Another question very dear to this saint was the centrality of Christ’s
humanity. … This lay at the basis of the importance she attributed to
meditation on the Passion, and to the Eucharist as the presence of Christ in
the Church, for the life of all believers and as the heart of the liturgy.
St. Teresa’s love for the Church was unconditional”, said the Pope,
identifying another essential part of her doctrine in “perfection as the
aspiration and final goal of all Christian life”.
The Holy Father concluded by saying that “St. Teresa of Avila is an
authentic teacher of Christian life for the faithful in all times. In our
society, often lacking in spiritual values, St. Teresa teaches us to be
tireless witnesses of God, of His presence and His work. … May the example
of this profoundly contemplative and industrious saint, encourage us to
dedicate adequate time to daily prayer, to openness to God in order to
discover His friendship and so to discover true life. … Time spent in
prayer is not lost; it is a time in which we open the way to life, learning
to love God and His Church ardently, and to show real charity towards our