Holy Father asks for prayers as he prepares to travel to Madrid.


August 17, 2011. (Romereports.com) Benedict XVI is preparing for his trip to Madrid for World Youth Day and there is only one day left before his departure.

During the general audience from Castel Gandolfo, Benedict XVI asked for everyone’s prayers for his trip.



The Holy Father spoke how much  he looked forward to his departure Thursday for World Youth Day in Madrid. Speaking to the faithful gathered in the courtyard of the Papal Summer residence at Castel Gandolfo, the Holy Father, Pope Benedict XVI asked all those present to unite themselves spiritually in prayer for the success of World Youth Day Madrid, 2011. The Pope made his request after the main catechesis, during which he reflected on the need for spiritual quiet in order to discern the promptings of the Spirit, and offered Mary as the example of silent recollection and meditation that, he said, comes to us in the Christian tradition as “spiritual oration”. “[D]ay after day,” said Pope Benedict, “in the silence of ordinary life, Mary continued to treasure in her heart the wonderful events to which she was witness, even unto the ultimate trial of the Cross and the glory of the Resurrection.” After the catechesis, the Holy Father had greetings for pilgrims in many languages, including English.

I offer a cordial welcome to all the English-speaking pilgrims and visitors here today, especially those from Malta, South Korea, Nigeria and Canada. Through the intercession of our Lady, whose Assumption we celebrated on Monday, may you and your loved ones draw ever closer to Jesus her Son. Upon all of you I invoke God’s abundant blessings!

On Thursday, Pope Benedict XVI travels to the Spanish capital, Madrid, to participate in World Youth Day celebrations, which culminate with an open-air Mass on Sunday.

The full text of the Wednesday Catechesis:

Dear Brothers and Sisters,
We are still in the light of the Feast of the Assumption, which — as I said — is a feast of hope. Mary has arrived in heaven, and this is our destination: We can all reach heaven. The question is: How.
Mary has arrived there, and she it is — the Gospel says — “who believed that there would be a fulfillment of what was spoken to her from the Lord” (Luke 1:45). Therefore, Mary believed; she entrusted herself to God; she entered with her own [will] into the Lord’s will, and thus it was that she truly took the most direct route on the road to heaven. To believe, to entrust oneself to the Lord, to enter into His will: This is the essential course.
Today, I do not wish to speak about the whole journey of faith, but only about a small aspect of the life of prayer, which is a life of contact with God; namely, about meditation. And what is meditation? It means to “remember” all that God has done and not to forget all his benefits (cf. Psalm 103:2b). Often, we see only the negative things. We also need to hold in our memory the good things, the gifts that God has given us; we need to be attentive to the positive signs that come from God, and remember these. Therefore, we are speaking about a kind of prayer that the Christian tradition calls “mental prayer.” We are more familiar with vocal prayer, and naturally the mind and heart must also be present in this prayer, but today we are speaking about a meditation that does not involve words, but that is rather a making contact of our mind with the heart of God.
And here Mary is a true model. The Evangelist Luke repeats numerous times that Mary, for her part, “kept all these things, pondering them in her heart” (2:19; cf. 2:51). She keeps them; she does not forget. She is attentive to all that the Lord has said and done to her, and she ponders; that is, she makes contact with diverse things — she dwells deeply upon them in her heart.
She, therefore, who “believed” the announcement of the angel and became an instrument so that the Eternal Word of the Most High might become incarnate, also welcomed in her heart the wonderful miracle of the human-divine birth; she pondered it, she dwelt deeply upon all that God was doing in her, so that she might welcome the divine will in her life and conform to it. The mystery of the incarnation of God’s Son, and of the maternity of Mary, is so great [a mystery] that it requires a process of interiorization. It is not only something physical that God accomplishes in her; rather, it is something that demands an interiorization from Mary, who seeks to understand it more deeply, seeks to interpret its meaning, to understand its implications. Thus, day after day, in the silence of ordinary life, Mary continued to keep in her heart the subsequent wondrous events she witnessed, even to the extreme trial of the Cross and the glory of the Resurrection. Mary fully lived her existence, her daily duties, her mission as mother, but she knew how to preserve within herself an interior space for reflection on the word and the will of God, on all that was happening in her, on the mysteries of the life of her Son.
In our own time, we are absorbed with so many activities and commitments, concerns and problems. Often, we tend to fill up all the spaces of the day, without having a moment to stop and reflect and to nourish our spiritual life — our contact with God. Mary teaches us how necessary it is to find in our days — with all its activities — moments to recollect ourselves in silence and to ponder all that the Lord wants to teach us, how He is present and acts in the world and in our life: to be able to stop for a moment and meditate. St. Augustine likens meditation on the mysteries of God to the assimilation of food, and he uses a word that recurs throughout the Christian tradition: “ruminate.” The mysteries of God should continually resound within us so that they might become familiar to us, guide our life, and nourish us as happens with the food that is necessary to sustain us. And St. Bonaventure, referring to the words of sacred Scripture, says that they “should always be ruminated on so as to be kept in mind by the ardent application of the soul” (Coll. In Hex, ed. Quaracchi 1934, p. 218).
To meditate therefore means to create within ourselves an atmosphere of recollection, of interior silence, so as to reflect upon and assimilate the mysteries of our faith, and all that God is doing in us — and not only the things that come and go. We can “ruminate” in many ways; for instance, by taking a short passage of sacred Scripture, especially the Gospels, the Acts of the Apostles, the Apostle’s Letters, or a page from a spiritual author we are drawn to and which makes the reality of God in our today more present, perhaps taking advice from a confessor or spiritual director; by reading and reflecting on what we’ve just read, pausing to consider it, seeking to understand it, to understand what it says to me, what it says today — to open our soul to all that the Lord wants to say to us and teach us.
The holy rosary is also a prayer of meditation: In repeating the Hail Mary we are invited to think back and to reflect upon the mystery we have announced. But we can also dwell upon some intense spiritual experience, on the words that have remained with us from our participation in the Sunday Eucharist. You see, therefore, there are many ways of meditating and of thereby making contact with God — of drawing near to God, and in this way, of being on the road to heaven.
Dear friends, consistency in giving time to God is a fundamental element for spiritual growth; it will be the Lord Himself who gives us a taste for His mysteries, His words, His presence and action, to feel how beautiful it is when God speaks with us. He will make us understand in a more profound way what He wants of us. In the end, this is the goal of our meditation: to entrust ourselves ever more to the hands of God, with trust and love, certain that, in the end, it is only in doing His will that we are truly happy.

About Gertrude

Sáncte Míchael Archángele, defénde nos in proélio, cóntra nequítiam et insídias diáboli ésto præsídium.
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18 Responses to Holy Father asks for prayers as he prepares to travel to Madrid.

  1. toadspittle says:

    .

    A prayer for rain might be appropriate. Forecast for tomorrow, 97%.

    Like

  2. kathleen says:

    I was sent this “Welcome Holy Father” message on my e-mail:

    http://bienvenidobenedicto.com/

    (The choice of accompanying music is pretty awful though!)

    Like

  3. rebrites says:

    I hope His Holiness will ask the Youth to chill out a bit. Reports today from Madrid say “it´s like spring break at the beach, lots of hormones and noise and little supervision, thousands of young people in the big city!”
    So long as everyone has a good time…

    Like

  4. Wall Eyed Mr Whippy says:

    There’s no mention here of the protests at the expense of the Papal visit on a people who are being robbed by bankers, financiers and decision makers.

    (And it’s your turn next. )

    Like

  5. Srdc says:

    Wall Eyed,

    The trip is financed by Catholic organizations, pilgrims and the donors. Not the state.

    Like

  6. toadspittle says:

    .

    ” the trip is financed by Catholic organizations, pilgrims and the donors. Not the state.”

    Not wholly accurate Srdc. The City of Madrid has made a considerable investment of taxpayers’ money, which is upsetting some folk, rightly or wrongly. Also, for many years in Spain the Church has been heavily subsidised by the Government, which actually pays the priests. That’s why there is seldom, if ever, a collection plate passed round in Catholic churches.

    (Incidentally, there is a wonderful selection of many pictures of the visit on the front of El Pais this morning, (FOTOGALERIA; 21st Aug.) If Toad was clever enoughj, he’d put them on here. But he’s not. The one one the front is a classic.)

    Like

  7. Wall Eyed Mr Whippy says:

    The post about the state financing the Church in Spain may tell us why the Pope did not refer to the 40%+ youth unemployment.

    I think the successful Papal visit to Spain is great – but not at others’ expense. No-one can justify that.

    And it’ll eventually lead to tears.

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  8. The Raven says:

    Toad,

    The spending seems to be on government initiatives like cut-priced metro tickets for WYD participants and other inducements to the pilgrims to enjoy Madrid (in other words, items not intrinsically linked to WYD that they were not obliged to spend money on).

    The taxpayers of Madrid may have good cause to be angry about wasteful public spending, but they should point their protests at the people actually responsible for making these decisions: their elected representatives.

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  9. toadspittle says:

    ..

    Toad had no problem with the visit. It probably paid for itself in terms of energising a normally moribund Madrid August, when everyone who can afford to flees the city.
    And nobody actually seemd to die from the heat.
    Certainly it was a publicity success for the Church. The Pope covered himself, not only in bling, but glory.
    Thought Toad.

    Like

  10. Srdc says:

    Toad,

    The pilgrims would be bringing a lot more money into Spain, than has been spent. The church tax is a European thing, and covers Protestant churches too. Not found in America or Canada. The clergy in NA are not paid by the government.

    That being said, the pilgrims were happy, the protestors were nasty and angry. Happy vs Nasty.

    Yes, nobody died from the heat, the cops did not need to keep the kids in line because they were not rioting.

    The comedy is that the protestors were still protesting after the pilgrims had gone to bed.

    The police had to keep the protestors in line. I also thought adults taunting young people praying was distasteful. It told us more about these adults than about the kids.

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  11. Srdc says:

    I would also add, that this not news to those of us involved in youth ministry. It’s news to a world.

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  12. toadspittle says:

    .

    Happy vs Sad. Nice vs Nasty.

    (It’s altogether possible to be both nasty and happy. Like Toad, in fact.)

    “The church tax is a European thing, and covers Protestant churches too.”

    Toad has never heard of such a tax in the UK, which is still regarded as more or less part of Europe. How about France, Germany? Italy?
    Can Srdc, or someone provide more information on this? Interesting topic.

    Like

  13. The Raven says:

    Toad

    The church tax malarky is a Germanic thing – Austria and Germany are the only countries that have such a set-up (so far as I am aware of, at any rate).

    Like

  14. golden chersonnese says:

    The English aren’t Germanic, dear Raven?

    Spanish clergy are paid out of avoluntary church tax collected by the government. I believe part of the history of this is that the Church had many of its assets confiscated by past ‘enlightened’ governments and this is seen as compensation for it.

    Raven, I would suggest that in many or most of the countries with which the Holy See has a concordat (or a later replacement agreement); the stipends of clergy are paid out of a Church tax collected by the government. I think Argentina and Peru also do it along with other Latin American countries.

    The Greek government pays the clergy there, as do the state churches of Scandinavia. I wouldn’t be surprised if other Orthodox countries do the same. Of course, Italy does it and also Switzerland. There would be some more.

    Of course, the Muslim countries virtually all do it, not least here in the Chersonese, where Islam is a department of the government. They also pour public revenue into building massive mosques.

    Nearby, I’m fairly sure the Thai government financially supports Buddhism as does the Cambodian government.

    I would welcome correction on any of the above. It comes from my personal knowledge which could be faulty. But it’s not surprising really. Humans have been historically religious one way or another. Even many scientists, the new priesthood, say we’re ‘hard-wired’ for religion.

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  15. The Raven says:

    Golden,

    Thank you, I had thought the church tax thing was more localised than that.

    On your first point, I suppose it depends on who you are defining as “Germanic” – as an inhabitant of the Danelaw (with a very Scandinavian surname), I tend to view my origins as far more “Anglo” than “Saxon”.

    Like

  16. Wall Eyed Mr Whippy says:

    Godlen

    I think the reference to English/Germanic actually refers to the language and not specifically to the people. English is a Germanic language, which I believe came from the Friesan area with the invading Angles, who added to the Germanic language-speaking Danes who were already installed.

    On churches being subsidised by the State, I believe that in France the State pays for the care and upkeep of cathedrals such as Chartres, Vezelay and so on, as historical monuments. But the teaching of religion is forbidden in state schools, as in the US. Therefore the fuss in France about pupils wearing the veil/hijab in school, as it was seen as a religious symbol, just as crucifixes are forbidden.

    Like

  17. Wall Eyed Mr Whippy says:

    Excuse me Godlen I missed the ironic question mark in your first sentence. It’s little fings wot make the difference.

    Like

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