Praise of Glory – Blessed Elizabeth of the Trinity

“A praise of Glory is a soul of silence that remains like a lyre under the mysterious touch of the Holy Spirit so that He may draw from it divine harmonies; it knows that suffering is a string that produces still more beautiful sounds; so it loves to see this string on its instrument that it may more delightfully move the heart of God…”

-Elizabeth of the Trinity

Sister Helena from Ascending Carmel:

The Carmelite Order celebrates the feast of Blessed Elizabeth of the Trinity on November 8th. Elizabeth was a beautiful soul who has tasted the delights of contemplating God in the depths of her soul and invites us to do the same.

She was born July 18, 1880 in a military camp of Avor in the district of Farges-en-Septaine, France to a military family. Her father, Joseph Catez, was a captain of the 8th Squadron of the Equipment and Maintenance Corps. Her mother, Marie Rolland, was the daughter of a retired Commandant. The couple was blessed with two lovely daughters, Elizabeth and Marguerite. The family moved to Dijon in 1882. As a child, Elizabeth was described to possess a terrible temper. She was inclined to bouts of tantrums and her early photos show her flashing eyes. It was said that a Canon close to the family exclaimed after being a witness to these outburst, “this child will either grow up to be a devil or an angel.” She is described to be quick-tempered and unable to manage her anger well. This character flaw will be foremost in Elizabeth’s mind as she strove to grow deeper in the spiritual life.

But despite this weakness, Elizabeth also was gifted with good natural qualities. She was naturally affectionate and did not think twice to show it. When one reads her letters to friends, her warmth and affectionate nature come through. She was loved wherever she went and was popular among her friends. She loved to travel and loved beautiful, fashionable clothes. She was an accomplished pianist and her soul was sensitive to everything beautiful and harmonious. It was this artistic soul that will open up for her the discovery of a Presence within her.

When her father died, Mme. Catez, Elizabeth and Marguerite moved to a smaller house not far from a Carmelite monastery. In fact, it was so near to the house that Elizabeth could see the belfry of the chapel from her bedroom window. A great spiritual transformation occurred in Elizabeth during her First Communion in April of 1891. Her writings talk about her account of “being fed by Jesus.” This experience was the turning point in her life. From that moment onward, Elizabeth began a journey of self-discovery, self-mastery and self-conquest. She also discovered her vocation to Carmel.

It is wonderful to read Blessed Elizabeth’s writings because they are full of love and expressions of great longings. Her description and re-discovery of the mystery of the Divine Indwelling in her soul is so vivid that one cannot help but be immersed in what she is describing. Her writings are lofty and mystical and she spoke in the language of the mystics. She truly lived out her personal mission of being the apostle of Divine Indwelling in Carmel. Her appeal is different from St. Therese and yet Elizabeth read Therese’s “Story of a Soul” while a Postulant in her Dijon Carmel. In a photo taken of her at this time with the Community, she can be seen holding this book next to Mother Germaine, her Prioress. There is a certain euphoria and excitement surrounding St. Therese but Blessed Elizabeth manifests a more subdued, serious and austere aura about her. She was very heavily influenced by the writings of Saint Paul and most, if not all of her writings, are meditations and reflections on the works of this great apostle to the gentiles. It was in one of St. Paul’s letters that she discovered her personal mission in Carmel: to be “laudem gloriae”, to be God’s Praise of Glory. Being a praise of glory for Elizabeth meant becoming “another humanity in which Christ can renew the whole of His mystery.” She expounds on St. Paul’s cry of “filling up in my body what is still lacking in the sufferings of Christ.” All these sentiments were not driven only by a pure sense of asceticism but more so because she understood that love is proven by the crucible of the Cross. ” A Carmelite is a soul who has gazed on Christ Crucified, who has seen Him offering Himself to His Father as a victim for souls; and entering into herself under this great vision of Christ’s charity, she has understood the passion of His soul and desired to give herself as He did!”

Elizabeth of the Trinity teaches me that God dwells in silence. The Rule of Carmel teaches that “your strength will lie in silence and hope.” When asked by her Prioress what her favorite point of the Rule was, she referred to the practice of silence as indicated in the holy Rule. It is in silence that we must seek Him and we have to acquire that virtue of silence in order to allow God to communicate Himself to us. Being silent is not just the absence of words. Being silent more so means being abandoned, docile, submissive to the Spirit so He can accomplish his works in us. Being silent means having a “single eye” to view all things. A silent and peaceful soul is one who is convinced that nothing happens by accident, no second causes, that God ordains all, and that everything is grace. A noisy soul is one that constantly swims upstream, who constantly sees the danger behind every sacrifice, who measures every step so she doesn’t fall. It reminds me of the song The Rose -“it’s the heart afraid of breaking that never learns to dance, it’s the dream afraid of waking that never takes a chance, it’s the one who won’t be taken who cannot seem to give, and the soul afraid of dying that never learns to live.”

Elizabeth died of Addison’s disease in November 9, 1906. Her dying words were “I am going to Light, to Love, to Life.” In her own words:

“Let us live with God as with a Friend. Let us make our faith a living thing, so as to remain in communion with Him through everything. That is how saints are made. We carry our heaven within us, since He who completely satisfies every longing of the glorified souls in the light of the Beatific Vision, is giving Himself to us in faith and mystery. It is the same thing. It seems to me I have found my heaven on earth, since heaven is God and God is in my soul. The day I understood that, everything became clear to me, and I wish I could whisper this secret to those I love in order that they also might cling closely to God through everything.”

Blessed Elizabeth of the Trinity, pray for us!

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7 Responses to Praise of Glory – Blessed Elizabeth of the Trinity

  1. Wall Eyed Mr Whippy says:

    “Suffering is a string that produces still more beautiful sounds”.

    I can’t really go along with this. Suffering is terrible and is not beautiful. Millions round the planet will agree. No-one dares tell them it’s beautiful. That would be sadistic.

    Suffering, on this music metaphor is a discord, an atonal clash, a jarring, a disharmony, a jangling, a bum note.

    Christ did not welcome suffering (tho’ he knew it would come) . When in agony, didn’t he say, “Father, father, why have you forsaken me?”.

    Who among us welcomes suffering as beautiful?


  2. toadspittle says:


    How many “saintly” young women, physically unwell, (mental health debatable), who become nuns and die young, does the Church boast? Dozens? Hundreds?
    Kathleen, Teresa or Gertrude may have some idea.
    Toad was struck by this in Avila at a museum to Saint Teresa, who doesn’t quite fit the bill herself, he agrees.
    The word ‘hysteric’ comes to mind. Not necessarily perjorative.


  3. kathleen says:

    I agree Mr Whippy, suffering in itself is certainly terrible, horrible, whether physical or mental, and it would be masochistic to see it otherwise. It is what we do with suffering when it comes our way that matters. Offering it up with patience and humility as a gift to God for the salvation of souls can turn an ugly thing into something ‘beautiful’.


  4. Wall Eyed Mr Whippy says:

    Yes, K, I do fully agree that “what we do with suffering” which is what matters. Some people are ennobled by suffering, others break ( I offer no criticism here – it could be me). Our response to suffering as you rightly say, is what matters.

    Suffering is often presented, like here, as an end in itself, something desirable. I find this grotesque, a dreadful misinterpretation of the issue. It is also a contempt for the body and mind we have been given.


  5. Gertrude says:

    “, How many “saintly” young women, physically unwell, (mental health debatable), who become nuns and die young, does the Church boast? Dozens? Hundreds?”

    A good question indeed, and I would hazard a guess that not nearly as many post 19th century as maybe before. Standards of public health at the time of many of our saints was, as I know you will appreciate, sadly lacking, and life expectancy was not high for either sex (though men do seem to have fared better!) Regarding mental health, well, I would not presume to question that aspect of any of our saints, though mental illness was prevalent since time began, just not perhaps so readily understood as it is today. It is also quite likely that some religious were thus afflicted ( though I doubt that statistics exist) and today these would certainly be identified and appropriate help sought. It was not always so and in mediaeval commuities the sister/brother would have been cared for within their respective communities – there are even instances where families, able to suitably endow a foundation, would comit the care of their ‘lunatic’ relatives to such communities for no better reason than to rid themselves of tiresome family!. The standard of care I am sure would probably not be aceptable today, but it is very well to question these conditions – with hindsight.


  6. Wall Eyed Mr Whippy says:

    Feminists have noted the connection between ‘hysteric'(al) and ‘hysterectomy’; some do find it pejorative and give blokes who use these words a severe kicking. Not many feminists here, though.

    I don’t mind, myself.



  7. Mimi says:

    Thank you for this post. Blessed Elizabeth is one of my favourite saints!

    And this is my favourite quote from her writings:

    “In the light of eternity the soul sees all things as they are. How empty is everything that has not been done for God and with God! I beg you, set the seal of love on everything that you do. That alone is lasting. In the evening of life everything passes away; only love remains. We must do all for love.”

    She was indeed a beautiful soul.


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