POPE’S LENTEN MESSAGE: CHARITY AS A MEANS TO SALVATION

VATICAN CITY, 7 FEB 2012 (VIS) – Made public today was the 2012 Lenten Message of the Holy Father Benedict XVI, the title of which is taken from the Letter to the Hebrews: “Let us be concerned for each other, to stir a response in love and good works”. Extracts from the English-language version of the document are given below:

“The Lenten season offers us once again an opportunity to reflect upon the very heart of Christian life: charity. This is a favourable time to renew our journey of faith, both as individuals and as a community, with the help of the word of God and the Sacraments”.

“This year I would like to propose a few thoughts in the light of a brief biblical passage drawn from the Letter to the Hebrews: ‘Let us be concerned for each other, to stir a response in love and good works'”.

(1) Let us be concerned for each other: responsibility towards our brothers and sisters.

“This first aspect is an invitation to be ‘concerned’. … The verb which introduces our exhortation tells us to look at others, first of all at Jesus, to be concerned for one another, and not to remain isolated and indifferent to the fate of our brothers and sisters. All too often, however, our attitude is just the opposite: an indifference and disinterest born of selfishness and masked as a respect for ‘privacy’. … Even today God asks us to be ‘guardians’ of our brothers and sisters, to establish relationships based on mutual consideration and attentiveness to the well-being, the integral well-being of others. The great commandment of love for one another demands that we acknowledge our responsibility towards those who, like ourselves, are creatures and children of God. Being brothers and sisters in humanity and, in many cases, also in the faith, should help us to recognise in others a true alter ego, infinitely loved by the Lord. If we cultivate this way of seeing others as our brothers and sisters, solidarity, justice, mercy and compassion will naturally well up in our hearts”.

“Concern for others entails desiring what is good for them from every point of view: physical, moral and spiritual. Contemporary culture seems to have lost the sense of good and evil, yet there is a real need to reaffirm that good does exist and will prevail, because God is ‘generous and acts generously’. The good is whatever gives, protects and promotes life, brotherhood and communion. Responsibility towards others thus means desiring and working for the good of others, in the hope that they too will become receptive to goodness and its demands. Concern for others means being aware of their needs. Sacred Scripture warns us of the danger that our hearts can become hardened by a sort of ‘spiritual anaesthesia’ which numbs us to the suffering of others. The Evangelist Luke relates two of Jesus’ parables by way of example”: the parable of the Good Samaritan and the parable of Dives and Lazarus. Both “show examples of the opposite of ‘being concerned’, of looking upon others with love and compassion. What hinders this humane and loving gaze towards our brothers and sisters? Often it is the possession of material riches and a sense of sufficiency, but it can also be the tendency to put our own interests and problems above all else. We should never be incapable of ‘showing mercy’ towards those who suffer. Our hearts should never be so wrapped up in our affairs and problems that they fail to hear the cry of the poor. … Reaching out to others and opening our hearts to their needs can become an opportunity for salvation and blessedness.

“‘Being concerned for each other’ also entails being concerned for their spiritual well-being. Here I would like to mention an aspect of the Christian life, which I believe has been quite forgotten: fraternal correction in view of eternal salvation. Today, in general, we are very sensitive to the idea of charity and caring about the physical and material well-being of others, but almost completely silent about our spiritual responsibility towards our brothers and sisters. This was not the case in the early Church. … Christ Himself commands us to admonish a brother who is committing a sin. … The Church’s tradition has included ‘admonishing sinners’ among the spiritual works of mercy. It is important to recover this dimension of Christian charity. We must not remain silent before evil. I am thinking of all those Christians who, out of human regard or purely personal convenience, adapt to the prevailing mentality, rather than warning their brothers and sisters against ways of thinking and acting that are contrary to the truth and that do not follow the path of goodness. Christian admonishment, for its part, is never motivated by a spirit of accusation or recrimination. It is always moved by love and mercy, and springs from genuine concern for the good of the other. … In a world pervaded by individualism, it is essential to rediscover the importance of fraternal correction, so that together we may journey towards holiness. … It is a great service, then, to help others and allow them to help us, so that we can be open to the whole truth about ourselves, improve our lives and walk more uprightly in the Lord’s ways”.

About Gertrude

Sáncte Míchael Archángele, defénde nos in proélio, cóntra nequítiam et insídias diáboli ésto præsídium.
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4 Responses to POPE’S LENTEN MESSAGE: CHARITY AS A MEANS TO SALVATION

  1. umblepie says:

    Thank you for this post.

    Like

  2. Immaculate Machasio says:

    Great message!!This is wonderful.May the Lord grant us grace to implement the Pope’s Message this lenten season n the rest of our lives.

    Like

  3. Johnbosco Nnadozie says:

    Thank you holy father and may His grace never part from us as we work towards achieving holiness. Amen.

    Like

  4. Fr. Bosco perianayagam SDB says:

    Thank you holy father for your inspiring message during the season of lent. You invite us to attain holiness by being concerned for our brothers and sisters. It is really wonderful.

    Fr. Bosco perianayagam SDB

    Like

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