Biblical Reflection for sixth Sunday in Ordinary time – Cycle B

Let us not fear the sepulchres of this earth


 The readings for this Sunday are: Leviticus 13:1-2, 45-46; 1 Corinthians 10:31-11:1; Mark 1:40-45

The first reading for this Sunday outlines the harsh laws for people with skin diseases usually labelled correctly or incorrectly as a form of leprosy (Leviticus 13:1-2; 45-46).

Throughout history, few diseases have been as dreaded as the horrible affliction known as leprosy. It was so common and severe among ancient peoples that God gave Moses extensive instructions to deal with it as evidenced in chapters 13 and 14 from Leviticus. The belief that only God could heal leprosy is key to understanding today’s miracle that proves Jesus’ identity.

Leprosy in the Bible appears in two principle forms. Both start with discolouration of a patch of skin. The disease becomes systemic and involves the internal organs as well as the skin. Marked deformity of the hands and feet occur when the tissues between the bones deteriorate and disappear.

In Jesus’ time, lepers were forced to exist outside the community, separated from family and friends and thus deprived of the experience of any form of human interaction. We read in Leviticus 13:45-46 that lepers were to wear torn clothes, let their hair be disheveled, and live outside the camp. These homeless individuals were to cry “Unclean, unclean!” when a person without leprosy approached them. Lepers suffered both the disease and ostracism from society. In the end, both realities destroy their victims’ lives. One may indeed wonder which was worse: the social ostracism experienced or the devastating skin lesions.

Mark 1:40 tells us that the leper appears abruptly in front of Jesus: “begging him, and kneeling.” The news about Jesus’ miraculous powers has gotten around, even to the reviled and outcast leper. “If you choose, you can make me clean,” the leper tells Jesus. In even approaching Jesus, the leper has violated the Levitical code. By saying, “If you choose, you can make me clean,” the leper not only indicates his absolute faith in Jesus’ ability to cleanse him of his disease, but also actually challenges Jesus to act. In the ancient Mediterranean world, touching a leper was a radical act. By touching the reviled outcast, Jesus openly defied Levitical law. Only a priest could declare that someone was cured of the skin disease. As required by ancient law, Jesus sent the man to a priest for verification. Even though Jesus asked him not to, the man went about telling everyone of this great miracle.

My encounter with lepers

I had never encountered leprosy until I was pursuing my graduate studies in Scripture in the Holy Land. In 1992, I was invited by the Religious Sisters of the Sacred Heart to go down to Egypt from Jerusalem and spend several weeks teaching and preaching Scripture – first in Cairo, then down (or up!) the Nile River into Upper Egypt. We visited many of the very poor Christian villages where the sisters and other religious worked among the poorest of the poor. That journey remains engraved in my memory, for the remarkable women religious encountered along the way, and for the horrible human situations of suffering that we witnessed.

When we arrived in one of the Egyptian villages along the Nile, one of the sisters took me outside the central part of town, to an area where lepers and severely handicapped people were kept, in chains, in underground areas hidden away from civilization. It was like entering tombs of the living dead. Their lot was worse than animals. The stench was overpowering, the misery shocking, and the suffering incredible.

I descended into several hovels, blessed the people with my best Arabic and said some prayers with each person. The sister accompanying me said: “Simply touch them. You have no idea what the touch means, when they are kept as animals and monsters.”

I laid hands on many of these women and men and touched their disfigured faces and bodies. Tears streamed down my face as the women and men and several children shrieked at first then wept openly. They reached out to hug and embrace me. Then we all shared bottles of Coca-Cola! Those unforgettable days, deep in the heart of Egypt, taught me what the social and physical condition of lepers must have been at the time of Jesus. There was not much difference between then and now.

As we read the story of Jesus among the outcasts, let us recall with gratitude the lives of three remarkable people in our Catholic tradition who worked with lepers and dared to touch and embrace those who were afflicted with that debilitating disease.

First, St. Damien of Molokai (Joseph De Veuster) who was born in Belgium in 1840. Joseph entered the Congregation of the Sacred Hearts at the age of 20 and was sent as a missionary to the Hawaiian Islands. He took the name of Damien. After nine years of priestly work, he obtained permission in 1873 to labour among the abandoned lepers on Molokai. Becoming a leper himself in 1885, Damien died in April 1889, a victim of his charity for others. He was beatified in 1994 by Blessed John Paul II, and canonized by Pope Benedict XVI on October 11, 2009.

With St. Damien, let us pray that we not fear the sepulchres of this earth. He descended into the lepers’ colony of Molokai – then considered “the cemetery and hell of the living” – and from the first sermon embraced all those unfortunate people saying simply: “We lepers.” And to the first sick person who said, “Be careful, Father, you might get my disease” he replied, “I am my own, if the sickness takes my body away God will give me another one.”

Second, Blessed Sister Marianne Cope (1838–1918), was a mother to Molokai lepers. In the 1880s, Sister Marianne, as superior of her congregation of the Sisters of St. Francis in Syracuse, NY, responded to a call to assist with the care of lepers on the island of Molokai, Hawaii. She worked with Father Damien and with the outcasts of society as they were abandoned on the shores of the island, never to return to their families.

In the late 19th and early 20th century, about 10% of the Hansenites (people with leprosy) on Molokai and the Peninsula of Kalaupapa were Buddhists. Many practiced the native, indigenous religions of the Polynesian Islands. Some were Protestant and some were Catholic. Sister Marianne loved them all and showed her selfless compassion to those suffering from Hansen’s disease. People of all religions of the islands still honour and revere Father Damien and Mother Marianne who brought healing to body and soul.

Be not afraid

Finally, let us recall with gratitude Blessed Teresa of Calcutta (1910-1997), who was never afraid to see and touch the face of Jesus in the distressing disguise of the poorest of the poor.

Mother Teresa wrote: “The fullness of our heart comes in our actions: how I treat that leper, how I treat that dying person, how I treat the homeless. Sometimes it is more difficult to work with the street people than with the people in our homes for the dying because they are peaceful and waiting; they are ready to go to God.

“You can touch the sick, the leper and believe that it is the body of Christ that you are touching, but it is much more difficult when these people are drunk or shouting to think that this is Jesus in His distressing disguise. How clean and loving our hands must be to be able to bring that compassion to them!”

“We need to be pure in heart to see Jesus in the person of the spiritually poorest. Therefore, the more disfigured the image of God is in that person, the greater will be our faith and devotion in seeking Jesus’ face and lovingly ministering to Him.”

Most people will never encounter lepers. Nor will we know what it means to be completely ostracized by society. But there are other forms of leprosy today, which destroy human beings, kill their hope and spirit, and isolate them from society. Who are the modern lepers in our lives, suffering with physical diseases that stigmatize, isolate and shun, and cut others off from the land of the living? What are the social conditions today that force people to become the living dead, relegating them to cemeteries and dungeons of profound indignity, poverty, despair, isolation, violence, sadness, depression, homelessness, addiction and mental illness?

Let us not fear the sepulchres of this earth. Let us enter those hovels and bring a word of consolation and a gesture of healing to others. In the words of Blessed Teresa of Calcutta: “The more repugnant the work, the greater should be our faith and cheerful devotion. That we feel the repugnance is but natural but when we overcome it for love of Him we may become heroic.”

Fr. Thomas Rosica, CSB
CEO, Salt and Light Catholic Media Foundation

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5 Responses to Biblical Reflection for sixth Sunday in Ordinary time – Cycle B

  1. Sixupman says:

    “Ordinary Time – Cycle B” – management consultancy gobbledegook!

    I well remember at a noon mid-week Mass in Morley [UK] the PP Emeritus musing as to the Saint’s Day and how it was no longer held and that no one would know who the saint was in any event.

    Ordinary Time indeed!


  2. Toadspittle says:

    Saints’ days are still known, and observed, in Northern Spain, at least. Farming tasks are governed by them.
    You don’t plant rye before Saint Whatnot’s day, you don’t cut barley til after Saint Thingy’s day. (As can be guessed, Toad is not a farmer, and has not been paying close attention.)

    But he is a sceptic, and when he reads the piece above, his first thought is, “What is the point of leprosy? Why does it exist in a world presided over by a loving God? Original sin? Was there leprosy in Paradise? What good does leprosy do, except allow some folk to go around being saintly, and making the rest of us feel guilty for not doing so?”

    “In the words of Blessed Teresa of Calcutta: “The more repugnant the work, the greater should be our faith and cheerful devotion.”
    We can only hope that these words will be embroidered on a sampler, and displayed on the wall in the office of “The Tablet.”


  3. Gertrude says:

    Sadly, Cycle B is what we are stuck with (when, in EF we should be going through the ‘Gesimas’), and, for now, it is what the Church is stuck with. I dislike it as much as most who yearn for the Mass of Ages, but for now……..

    Keep praying my friends.


  4. Pingback: Revealed: Ghostwriter Fr. Rosica plagiarized in homilies for top Canadian archbishop

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