CHAPTER 6: Catechism on the Prerogatives of the Pure Soul
Nothing is so beautiful as a pure soul. If we understood this, we could not lose our purity. The pure soul is disengaged from matter, from earthly things, and from itself…. That is why the saints ill-treated their body, that is why they did not grant it what it required, not even to rise five minutes later, to warm themselves, to eat anything that gave them pleasure…. For what the body loses the soul gains, and what the body gains the soul loses.
Purity comes from Heaven; we must ask for it from God. If we ask for it, we shall obtain it. We must take great care not to lose it. We must shut our heart against pride, against sensuality, and all the other passions, as one shuts the doors and windows that nobody may be able to get in. What joy is it to the guardian angel to conduct a pure soul! My children, when a soul is pure, all Heaven looks upon it with love! Pure souls will form the circle round Our Lord. The more pure we have been on earth, the nearer we shall be to Him in Heaven. When the heart is pure, it cannot help loving, because it has found the source of love, which is God. “Happy,” says Our Lord, “are the pure in heart, because they shall see God!”
My children, we cannot comprehend the power that a pure soul has over the good God. It is not he who does the will of God, it is God who does his will. Look at Moses, that very pure soul. When God would punish the Jewish people, He said to him: Do not pray for them, because My anger must fall upon this people. Nevertheless, Moses prayed, and God spared His people; He let Himself be entreated; He could not resist the prayer of that pure soul. O my children, a soul that has never been stained by that accursed sin obtains from God whatever it wishes!
Three things are wanted to preserve purity-the presence of God, prayer, and the Sacraments. Another means is the reading of holy books, which nourishes the soul. How beautiful is a pure soul! Our Lord showed one to St. Catherine; she thought it so beautiful that she said, “O Lord, if I did not know that there is only one God, I should think it was one.” The image of God is reflected in a pure soul, like the sun in the water. A pure soul is the admiration of the Three Persons of the Holy Trinity. The Father contemplates His work: There is My creature!… The Son, the price of His Blood: the beauty of an object is shown by the price it has cost…. The Holy Spirit dwells in it, as in a temple.
We also know the value of our soul by the efforts the devil makes to ruin it. Hell is leagued against it – Heaven for it. Oh, how great it must be! In order to have an idea of our dignity, we must often think of Heaven, Calvary, and Hell. If we could understand what it is to be the child of God, we could not do evil – we should be like angels on earth. To be children of God, oh, what a dignity!
It is a beautiful thing to have a heart, and, little as it is, to be able to make use of it in loving God. How shameful it is that man should descend so low, when God has placed him so high! When the angels had revolted against God, this God who is so good, seeing that they could no longer enjoy the happiness for which He had created them, made man, and this little world that we see to nourish his body. But his soul required to be nourished also; and as nothing created can feed the soul, which is a spirit, God willed to give Himself for its Food. But the great misfortune is that we neglect to have recourse to this divine Food, in crossing the desert of this life. Like people who die of hunger within sight of a well-provided table, there are some who remain fifty, sixty years, without feeding their souls.
Oh, if Christians could understand the language of Our Lord, who says to them, “Notwithstanding your misery, I wish to see near Me that beautiful soul which I created for Myself. I made it so great, that nothing can fill it but Myself. I made it so pure, that nothing but My Body can nourish it.”
Our Lord has always distinguished pure souls. Look at St. John, the well-beloved disciple, who reposed upon His breast. St. Catherine was pure, and she was often transported into Paradise. When she died, angels took up her body, and carried it to Mount Sinai, where Moses had received the Commandments of the law. God has shown by this prodigy that a soul is so agreeable to Him, that it deserves that even the body which has participated in its purity should be buried by angels.
God contemplates a pure soul with love; He grants it all it desires. How could He refuse anything to a soul that lives only for Him, by Him, and in Him? It seeks God, and He shows Himself to it; it calls Him, and God comes; it is one with Him; it captivates His will. A pure soul is all-powerful with the gracious Heart of Our Lord. A pure soul with God is like a child with its mother. It caresses her, it embraces her, and its mother returns its caresses and embraces.