The Apostle of Ireland was born at Kilpatrick, near Dumbarton, in Scotland, in the year 387: His parents were Calpurnius and Conchessa. The former belonged to a Roman family of high rank and held the office of decurio in Gaul or Britain. Conchessa was a near relative of the great patron of Gaul, St. Martin of Tours. Kilpatrick still retains many memorials of Saint Patrick, and frequent pilgrimages continued far into the Middle Ages to perpetuate there the fame of his sanctity and miracles.
YOUTH IN SLAVERY
In his sixteenth year, Patrick was carried off into captivity by Irish marauders and was sold as a slave to a chieftain named Milchu in Dalriada, a territory of the present county of Antrim in Ireland, where for six years he tended his master’s flocks in the valley of the Braid and on the slopes of Slemish, near the modern town of Ballymena. He relates in his “Confessio” that during his captivity while tending the flocks he prayed many times in the day: “the love of God”, he added, “and His fear increased in me more and more, and the faith grew in me, and the spirit was roused, so that, in a single day, I have said as many as a hundred prayers, and in the night nearly the same, so that whilst in the woods and on the mountain, even before the dawn, I was roused to prayer and felt no hurt from it, whether there was snow or ice or rain; nor was there any slothfulness in me, such as I see now, because the spirit was then fervent within me.” In the ways of a benign Providence the six years of Patrick’s captivity became a remote preparation for his future apostolate. He acquired a perfect knowledge of the Celtic tongue in which he would one day announce the glad tidings of Redemption, and, as his master Milchu was a druidical high priest, he became familiar with all the details of Druidism from whose bondage he was destined to liberate the Irish race.
ESCAPE AND RELIGIOUS DEDICATION
Admonished by an Angel he after six years fled from his cruel master and bent his steps towards the west. He relates in his “Confessio” that he had to travel about 200 miles; and his journey was probably towards Killala Bay and onwards thence to Westport. He found a ship ready to set sail and after some rebuffs was allowed on board. In a few days he was among his friends once more in Britain, but now his heart was set on devoting himself to the service of God in the sacred ministry. We meet with him at St. Martin’s monastery at Tours, and again at the island sanctuary of Lérins which was just then acquiring widespread renown for learning and piety; and wherever lessons of heroic perfection in the exercise of Christian life could be acquired, thither the fervent Patrick was sure to bend his steps. No sooner had St. Germain entered on his great mission at Auxerre than Patrick put himself under his guidance, and it was at that great bishop’s hands that Ireland’s future apostle was a few years later promoted to the priesthood. It is the tradition in the territory of the Morini that Patrick under St. Germain’s guidance for some years was engaged in missionary work among them.
PRELUDE TO IRELAND
When Germain commissioned by the Holy See proceeded to Britain to combat the erroneous teachings of Pelagius, he chose Patrick to be one of his missionary companions and thus it was his privilege to be associated with the representative of Rome in the triumphs that ensued over heresy and Paganism, and in the many remarkable events of the expedition, such as the miraculous calming of the
tempest at sea, the visit to the relics at St. Alban’s shrine, and the Alleluia victory. Amid all these scenes, however, Patrick’s thoughts turned towards Ireland, and from time to time he was favored with visions of the children from Focluth, by the Western sea, who cried to him: “O holy youth, come back to Erin, and walk once more amongst us.”
Pope St. Celestine I (q.v.), who rendered immortal service to the Church by the overthrow of the Pelagian and Nestorian heresies, and by the imperishable wreath of honor decreed to the Blessed Virgin in the General Council of Ephesus, crowned his pontificate by an act of the most far-reaching consequences for the spread of Christianity and civilization, when he entrusted St. Patrick with the mission of gathering the Irish race into the one fold of Christ. Palladius (q.v.) had already received that commission, but terrified by the fierce opposition of a Wicklow chieftain had abandoned the sacred enterprise. It was St. Germain, Bishop of Auxerre, who commended Patrick to the pope. The writer of St. Germain’s Life in the ninth century, Heric of Auxerre, thus attests this important fact: “Since the glory of the father shines in the training of the children, of the many sons in Christ whom St. Germain is believed to have had as disciples in religion, let it suffice to make mention here, very briefly, of one most famous, Patrick, the special Apostle of the Irish nation, as the record of his work proves. Subject to that most holy discipleship for 18 years, he drank in no little knowledge in Holy Scripture from the stream of so great a well-spring. Germain sent him, accompanied by Segetius, his priest, to Celestine, Pope of Rome, approved of by whose judgment, supported by whose authority, and strengthened by whose blessing, he went on his way to Ireland.” It was only shortly before his death that Celestine gave this mission to Ireland’s apostle and on that occasion bestowed on him many relics and other spiritual gifts, and gave him the name “Patercius” or “Patritius”, not as an honorary title, but as a foreshadowing of the fruitfulness and merit of his apostolate whereby he became pater civium (the father of his people). Patrick on his return journey from Rome received at Ivrea the tidings of the death of Palladius, and turning aside to the neighboring city of Turin received episcopal consecration at the hands of its great bishop, St. Maximus, and thence hastened on to Auxerre to make under the guidance of St. Germain due preparations for the Irish mission.
ARRIVAL IN IRELAND
It was probably in the summer months of the year 433, that Patrick and his companions landed at the mouth of the Vantry River close by Wicklow Head. The Druids were at once in arms against him. But Patrick was not disheartened. The intrepid missionary resolved to search out a more friendly territory in which to enter on his mission. First of all, however, he would proceed towards Dalriada, where he had been a slave, to pay the price of ransom to his former master, and in exchange for the servitude and cruelty endured at his hands to impart to him the blessings and freedom of God’s children. He rested for some days at the islands off the Skerries coast, one of which still retains the name of Inis-Patrick, and he probably visited the adjoining mainland, which in olden times was known as Holm Patrick. Tradition fondly points out the impression of St. Patrick’s foot upon the hard rock — off the main shore, at the entrance to Skerries harbor. Continuing his course northwards he halted at the mouth of the River Boyne. A number of the natives there gathered around him and heard with joy in their own sweet tongue the glad tidings of Redemption. There too he performed his first miracle on Irish soil to confirm the honor due to the Blessed Virgin, and the Divine birth of our Savior.
Leaving one of his companions to continue the work of instruction so auspiciously begun, he hastened forward to Strangford Loughand there quitting his boat continued his journey over land towards Slemish. He had not proceeded far when a chieftain, named Dichu, appeared on the scene to prevent his further advance. He drew his sword to smite the saint, but his arm became rigid as a statue and continued so until he declared himself obedient to Patrick. Overcome by the saint’s meekness and miracles, Dichu asked for instruction and made a gift of a large sabhall (barn), in which the sacred mysteries were offered up. This was the first sanctuary dedicated by St. Patrick in Erin. It became in later years a chosen retreat of the saint. A monastery and church were erected there, and the hallowed site retains the name Sabhall (pronounced Saul) to the present day. Continuing his journey towards Slemish, the saint was struck with horror on seeing at a distance the fort of his old master Milchu enveloped in flames. The fame of Patrick’s marvelous power of miracles preceded him. Milchu, in a fit of frenzy, gathered his treasures into his mansion and setting it on fire, cast himself into the flames. An ancient record adds: “His pride could not endure the thought of being vanquished by his former slave”.
STRIKE AGAINST DRUIDISM
<>Returning to Saul, St. Patrick learned from Dichu that the chieftains of Erin had been summoned to celebrate a special feast at Tara by Leoghaire, who was the Ard-Righ, that is, the Supreme Monarch of Ireland. This was an opportunity which Patrick would not forego; he would present himself before the assembly, to strike a decisive blow against the Druidism that held the nation captive, and to secure freedom for the glad tidings of Redemption of which he was the herald. As he journeyed on he rested for some days at the house of a chieftain named Secsnen, who with his household joyfully embraced the Faith. The youthful Benen, or Benignus, son of the chief, was in a special way captivated by the Gospel doctrines and the meekness of Patrick. Whilst the saint slumbered he would gather sweet scented flowers and scatter them over his bosom, and when Patrick was setting out, continuing his journey towards Tara, Benen clung to his feet declaring that nothing would sever him from him. “Allow him to have his way”, said St. Patrick to the chieftain, “he shall be heir to my sacred mission.” Thenceforth Benen was the inseparable companion of the saint, and the prophecy was fulfilled, for Benen is named among the “comhards” or successors of St. Patrick in Armagh. It was on 26 March, Easter Sunday, in 433, that the eventful assembly was to meet at Tara, and the decree went forth that from the preceding day the fires throughout the kingdom should be extinguished until the signal blaze was kindled at the royal mansion. The chiefs and Brehons came in full numbers and the druids too would muster all their strength to bid defiance to the herald of good tidings and to secure the hold of their superstition on the Celtic race, for their demoniac oracles had announces that the messenger of Christ had come to Erin. St. Patrick arrived at the hill of Slane, at the opposite extremity of the valley from Tara, on Easter Eve, in that year the feast of the Annunciation, and on the summit of the hill kindled the Paschal fire. The druids at once raised their voice. They intoned: “O King, live for ever; this fire, which has been lighted in defiance of the royal edict, will blaze for ever in this land unless it be this very night extinguished.” By order of the king and the agency of the druids, repeated attempts were made to extinguish the blessed fire and to punish with death the intruder who had disobeyed the royal command. But the fire was not extinguished and Patrick shielded by the Divine power came unscathed from their snares and assaults.
On Easter Day the missionary band having at their head the youth Benignus bearing aloft a copy of the Gospels, and followed by St. Patrick who with mitre and crozier was arrayed in full episcopal attire, proceeded in processional order to Tara. The druids and magicians put forth all their strength and employed all their incantations to maintain their sway over the Irish race, but the prayer and faith of Patrick achieved a glorious triumph. The druids by their incantations overspread the hill and surrounding plain with a cloud of worse then Egyptian darkness. Patrick defied them to remove that cloud, and when all their efforts were made in vain, at his prayer the sun sent forth its rays and the brightest sunshine lit up the scene. Again by demoniac power the Arch-Druid Lochru, like Simon Magus of old, was lifted up high in the air, but when Patrick knelt in prayer the druid from his flight was dashed to pieces upon a rock. Thus was the final blow given to paganism in the presence of all the assembled chieftains. It was, indeed, a momentous day for the Irish race. Twice Patrick pleaded for the Faith before Leoghaire. The king had given orders that no sign of respect was to be extended to the strangers, but at the first meeting the youthful Erc, a royal page, arose to show him reverence; and at the second, when all the chieftains were assembled, the chief bard Dubhtach showed the same honor to the saint. Both these heroic men became fervent disciples of the Faith and bright ornaments of the Irish Church. It was on this second solemn occasion that St. Patrick is said to have plucked a shamrock from the sward, to explain by its triple leaf and single stem, in some rough way, to the assembled chieftains, the great doctrine of the Blessed Trinity. On that bright Easter Day, the triumph of religion at Tara was complete. The Ard-Righ granted permission to Patrick to preach the Faith throughout the length and breadth of Erin, and the druidical prophecy like the words of Balaam of old would be fulfilled: the sacred fire now kindled by the Saint would never be extinguished.
DEATH OF ST. PATRICK
St. Patrick continued until his death to visit and watch over the churches which he had foundedin all the provinces in Ireland. He comforted the faithful in their difficulties, strengthened them in the Faith and in the practice of virtue, and appointed pastors to continue his work among them. It is recorded in his Life that he consecrated no fewer than 350 bishops. He appointed St. Loman to Trim, which rivalled Armaugh itself in its abundant harvest of piety. St. Guasach, son of his former master, Milchu, became Bishop of Granard, while the two daughters of the same pagan chieftan founded close by, at Clonbroney, a convent of pious virgins, and merited the aureola of sanctity. St. Mel, nephew of our apostle, had the charge of Ardagh; St. MacCarthem, who appears to have been patricularly loved by St. Patrick, was made Bishop of Clogher. and died at Saul, Downpatrick, Ireland, which is in Ulster, on the 17th of March, 493, and probably buried in the church he established there. His cult started upon his death.
This long narrative history is fascinating. I am familiar with Kilpatrick yet I admit I missed the memorials to St P there. Kil Patrick is actually Cille Padruig – the Church of Patrick.
Interesting is the claim that St P was the son of Roman parents, influentially connected to St. Martin of Tours – i.e. powerfully connected.
Near Kilpatrick is the frontier of the Antonine wall, the most northerly border of the Empire, and not as is claimed, Hadrian’s Wall, about 100 miles south. I muse on why St P is to be found there; but I struggle with dates here. We are told that in Eire he “acquired a perfect knowledge of the Celtic tongue”, meaning that in Kilpatrick he had none of this – he was there an alien, * of the colonising class. Surprising then, that he was put into slavery without, apparently, the offer of ransom; except a ransom which he later arrived to pay. He is under a Druidical High Priest who he then undermines.
* actually I’m not sure if there at the time the language was Irish, or a Britonic language. I remember that 4 miles from Kilpatrick is Dumbarton – the Fort of the Britons.
He turns up at Tours, and Auxerre, possibly. Later in Rome and Turin. These people certainly got around without benefit of Ryanair, and very effectively too. Then back to Ireland.
There is so much here that is unfamiliar, and the text raises as many questions as it answers.
Very nice indeed.
methinks the Welsh and the Irish will dispute your claim that he was born in Scotland! From my earliest youth (over 70 years ago) I learnt that he was born in Wales. I am not Welsh!