The Passion of Jesus is our reason for hope
Isaiah 50:4-7; Philippians 2:6-11; Mark 14:1–15:47 or 15:1-39
For use at the Blessing of the Palms, Mark 11:1-10 or John 12:12-16
E.F: Phillipians 2: 5-11; Matthew 26: 36-75; 27: 1-60
PALM SUNDAY (II SUNDAY of PASSIONTIDE) I Cl
No Gl Cr Pr of the Holy Cross Procession (R) Mass (V).
Omit Asperges. Blessing of Palms and Procession before principal Mass. No Preparatory Prayers. Passion according to S Matthew 26, 36-75; 27, 1-60. No Last Gospel. At other Masses No Judica No Gloria Patri at the Introit & Lavabo. Last Gospel from the Blessing of Palms. If a Priest says more than one Mass, the Gospel of S Matthew 27, 45-52 may replace the Passion. Sunday Office At Lauds II Scheme
At Prime Ps 53 Deus, in nomine tuo instead of Ps 117
The Passion, suffering, death and resurrection of the Lord are the very themes that unite us as a Christian people and a Church during Holy Week.
This year on Palm Sunday, we listen attentively to Mark’s Passion story of Jesus’ final days and hours on earth. It is a story of striking contrasts. As we hear anew this moving story, Jesus’ passion penetrates the numbness of our lives. This week in particular, we have a privileged opportunity to learn from what happened to Jesus and discover not only the identity of those who tried, condemned and killed him long ago, but also what killed Jesus and what vicious circles of violence, brutality, hatred and jealousy continue to crucify him today in his brothers and sisters of the human family.
Zooming in on Mark’s Passion narrative
Mark’s account (Mark 11:1-10) of Jesus’ entry into Jerusalem is the most subdued version of the event in the New Testament. For some reason the evangelist places much emphasis on the donkey in this account. It was the custom for pilgrims to enter Jerusalem on foot. Only kings and rulers would “ride” into the city – most often on great steeds and horses and in ostentatious processions, in order to make their presence known. Jesus, a different kind of king, chooses to ride into the city, not on a majestic stallion but on the back of a young beast of burden.
By being led through the city on the back of a lowly donkey, Jesus comes as a king whose rule is not about being served but serving. His kingdom is not built on might but on compassion and generous service. The donkey Jesus mounts sends us back to the words of the ancient prophet, Zechariah, who foretold this scene five centuries before: “Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! See, your king comes to you; triumphant and victorious is he, humble and riding on a donkey… .”
In Mark’s jarring Passion story, we witness the anguish of Jesus who has been totally abandoned by friends and disciples. Jesus is resigned to his fate. He makes no response to Judas when he is betrayed by him or to Pilate during his interrogation. In Mark, Pilate makes no effort to save him, as the Roman procurator does in the other three Gospels.
As he does throughout his Gospel, Mark depicts the utter failure of the disciples to provide any support to Jesus or to even understand what is happening. The enigmatic, young male disciple who flees naked into the night when Jesus is arrested is a powerful symbol in Mark’s Gospel of his followers who initially left family and friends behind to follow Jesus. Now that the heat is on, they leave everything behind to flee from him.
When we remember the events of that first Holy Week – from the upper room to Gethsemane, from Pilate’s judgment seat to Golgotha, from the cross to the empty tomb, Jesus turns our world and its value system upside down. He teaches us that true authority is found in dedicated service and generosity to others; greatness is centred in humility; the just and loving will be exalted by God in God’s good time.
Viewing Mark’s Passion through the lenses of fidelity
In Mark’s passion narrative when Jesus is in Bethany visiting Simon the Leper, an anonymous woman breaks open her alabaster jar of costly perfumed oil, and anoints Jesus’ head in a royal way (14:3-9). As the fragrance of the oil fills the room, those with Jesus are shocked at the woman’s extravagant gesture. But Jesus defends her as she had performed an act of true fidelity and love. Jesus tells those around him: “she has anointed my body beforehand for its burial” (14:8). For this, Jesus promises, she would be remembered wherever the Gospel would be preached (14:9). This woman is the only one apart from the Mother of Jesus to be so greatly honoured.
While his male disciples and apostles clearly manifest a bold track record of failure, betrayal and abandonment, this anonymous woman embodies boldness, courage, love and fidelity. What an example! Though she may not fully understand the significance of her symbolic and prophetic act of anointing him, nor the timeliness of her action, she only desires simply to be with him and to express to him lavish love and attention.
Is this not what each of us is called to do during Holy Week in particular? Is it not to love Jesus and to be attentive to him throughout the final tragic movements of the symphony of his earthly life, and in the midst of all of the setbacks, failures and betrayals of our own lives? Our lives must be like the woman’s jar of expensive ointment poured out so lavishly on the Lord in the final moments of his life on earth.
Who, if not the condemned Saviour?
At the conclusion of the Stations of the Cross at Rome’s Colosseum on Good Friday night in the Jubilee Year 2000, Blessed John Paul II spoke these moving and powerful words:
“Who, if not the condemned Saviour, can fully understand the pain of those unjustly condemned?
“Who, if not the King scorned and humiliated, can meet the expectations of the countless men and women who live without hope or dignity?
“Who, if not the crucified Son of God, can know the sorrow and loneliness of so many lives shattered and without a future?”
What a Saviour we have! He truly understands our human condition. He walks with us and shares our sorrows, loneliness and suffering. How do we respond to such outlandish love and genuine solidarity? Passion Sunday invites us to put on what Paul calls the “attitude of Christ Jesus” (Philippians 2:6-11) in his passion and death: to “empty” ourselves of our own interests, fears and needs for the sake of others. May we reach out to heal those who are hurting and comfort the despairing around us despite our own denials and betrayals.
During the moving liturgies of Holy Week, we are given the special grace to carry on, with joy and in hope, despite rejection, humiliation and suffering. In this way, the Passion of Jesus becomes a reason for hope and a moment of grace for us all as we seek the reign of God in our own lives – however lonely and painful that search may be. Holy Week gives us the consolation and the conviction that we are not alone.
Fr. Thomas Rosica, CSB
CEO, Salt and Light Catholic Media Foundation