Presence of God – O most Holy Trinity, You who have created me for Your glory, grant that I may give You all the glory of which I am capable.
The mystery of the Most Blessed Trinity is the root and center of all the other mysteries of our holy faith: the root from which they all spring and upon which they depend, the center about which they gravitate. For example, the great work of creation and the love-filled work of Redemption are the gifts of the Blessed Trinity, the free, gratuitous outpouring of infinite goodness and love, yet, at the same time, ordered for the glory of the august Trinity. “We have been predestined in Christ,” says St. Paul, “according to the purpose of Him who worketh all things according to the counsel of His will, that we may be unto the praise of His glory” (cf. Ephesians 1:11-12). The work of Redemption, which bestowed the greatest of divine benefits on us, and which far exceeds the work of Creation, is, as the Apostle says again, “unto the praise of the glory of His grace” (ibid. 1:6), that is, of the infinite goodness of God. If inanimate things, if the heavens and the earth “show forth the glory of God” (Psalm 19:2) because they testify to His power, wisdom, and infinite beauty, the works which effected our elevation to the supernatural state sing the glory of the Blessed Trinity because they are the most glorious manifestation of His goodness. This goodness is so great that it has impelled God, not through necessity, but solely through love, to impart to us, His little creatures, something of His own sovereign good, of His divine nature, of His eternal felicity. It also caused Him to reveal to us the mystery of His life in the Trinity and to share this divine life with us. All this was done, not through any merit on our part, nor through any need God had for us in His infinite beatitude, in the felicity and glory which He enjoys in Himself, but solely because of His goodness. Who, then, more than man, should be “the praise of God’s glory,” man, whom He endowed, not only with natural, but also with supernatural beauty, making him like to Himself, and a partaker in His own divine life?
“O Most Holy Trinity, I adore You, I bless You and glorify You in all Your mysteries, uniting myself to all the mutual love and praise of Your divine Persons. I offer You all the glory You have in Yourself, rendering You infinite thanks together with the whole Church: ‘Gratias agimus tibi, propter magnam gloriam tuam.’ We give You thanks, because of Your great glory. O my God and my Father, how I rejoice to see that Your Son and Your Holy Spirit love You and praise You from all eternity and for all eternity with a love and praise worthy of Your greatness! O only-begotten Son of God, my soul exults when it sees the infinite love and glory You receive from Your Father and from Your Holy Spirit! O Holy Spirit, my heart rejoices at the thought of the love and the praises unceasingly given You by the Father and the Son! O Most Holy Trinity, how great is my joy, my exultation, my gladness, to know that You possess indescribable glory, inconceivable beatitude, and an infinite number of incomparable treasures and splendors!
“How joyful I am too, knowing that You, Most Holy Trinity, already infinitely glorious in Yourself, do not look with disdain upon the glory which this wretched creature can give You, but rather, that You have created me precisely for Your glory! Therefore, I consecrate and sacrifice myself entirely to You. If I possessed all creation, the lives of all the angels and of all men, if millions of worlds were in my power, I would be ready to sacrifice them all for Your honor. O my God, exercise Your infinite power and goodness to take me and possess me entirely, so that I may be consecrated to You forever, O my God, and may immolate myself totally for Your glory” (St. John Eudes).