The lukewarm soul

When someone virtuous turns away from virtue to commit iniquity, and dies,
it is because of the iniquity he committed that he must die.
But if the wicked, turning from the wickedness he has committed,
does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he committed,
he shall surely live, he shall not die.

I have just returned from evening Mass for the Friday of the first week of Lent in my parish church. It was well attended as I suspect the noon Mass was also. The above, from Ezekiel 18, was in the first reading.

It immediately reminded me of a sermon of St Jean-Baptiste-Marie Vianney I read long ago and that spoke of the spiritual lassitude of the conventionally, even perhaps us ordinary religious people – tepid Christians – and the concern he had for them. I suspect that I am too often among that number.

A lukewarm Christian thinks very little upon the state of his poor soul and almost never lets his mind run over the past. If the thought of making any effort to be better crosses his mind at all, he believes that once he has confessed his sins, he ought to be perfectly happy and at peace.

He assists at Holy Mass very much as he would at any ordinary activity. He does not think at all seriously of what he is doing and finds no trouble in chatting about all sorts of things while on the way there. Possibly he will not give a single thought to the fact that he is about to participate in the greatest of all the gifts that God, all-powerful as He is, could give us.

He does give some thought to the needs of his own soul, yes, but a very small and feeble amount of thought indeed. Frequently he will even present himself before the presence of God without having any idea of what he is going to ask of Him. He has few scruples in cutting out, on the least pretext, the Asperges and the prayers before Mass.

During the course of the service, he does not want to go to sleep, of course, and he is even afraid that someone might see him, but he does not do himself any violence all the same. He does not want, of course, to have distractions during prayer or during the Holy Mass, yet when he should put up some little fight against them, he suffers them very patiently, considering the fact that he does not like them.

Fast days are reduced to practically nothing, either by advancing the time of the main meal or, under the pretext that Heaven was never taken by famine, by making the collation so abundant that it amounts to a full meal. When he performs good or beneficial actions, his intentions are often very mixed — sometimes it is to please someone, sometimes it is out of compassion, and sometimes it is just to please the world.

With such people everything that is not a really serious sin is good enough. They like doing good, being faithful, but they wish that it did not cost them anything or, at least, that it cost very little. They would like to visit the sick, indeed, but it would be more convenient if the sick would come to them. They have something to give away in alms, they know quite well that a certain person has need of help, but they wait until she comes to ask them instead of anticipating her, which would make the kindness so very much more meritorious.

We will even say, my brethren, that the person who leads a lukewarm life does not fail to do plenty of good works, to frequent the Sacraments, to assist regularly at all church services, but in all of this one sees only a weak, languishing faith, hope which the slightest trial will upset, a love of God and of neighbour which is without warmth or pleasure. Everything that such a person does is not entirely lost, but it is very nearly so.

See, before God, my brethren, on what side you are. On the side of the sinners, who have abandoned everything and plunge themselves into sin without remorse? On the side of the just souls, who seek but God alone? Or are you of the number of these slack, tepid, and indifferent souls such as we have just been depicting for you? Down which road are you travelling?

How many of us even committed Catholic are like that?

Excellent for meditation in this Lent. It might fire some of us a bit. The psalm below (in Latin – oh horror!) would also help to put us in a suitable mood for reflecting on the sermon. Our Lord Himself said lukewarm Christians would be spewed out.



About GC

Poor sinner.
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3 Responses to The lukewarm soul

  1. kathleen says:

    This is a great reminder, GC, especially as we are now in the season of Lent. Our dear Cure d’Ars gives our “tepid” souls a good shaking up here, doesn’t he?

    We are all prone to falling back into a type of complacency sometimes, thanks to our attraction towards ‘comfort zones’ and a current lack of real gritty sermons that constantly remind us of our fallen state! Therefore some real Catholic catechesis to steer us back on track is worth more than pure gold. 🙂

    P.S. And the “Miserere Mei Deus” was just heavenly!

  2. Maggie says:

    Oh boy, this could be me too!

  3. GC says:

    This is a great reminder, GC, especially as we are now in the season of Lent. Our dear Cure d’Ars gives our “tepid” souls a good shaking up here, doesn’t he?

    Dear kathleen, I’m afraid, for myself anyway, that we many of us may think that if we are keeping up with our religious practice and obligations in an ok kind of way, then that is enough. It may actually be only a sort of spiritual smugness that we need to get out of tooter sweeter, pardon my French.

    Father Vianney may frighten us a bit if we see him as a fierce, dry, penitential monster. Actually, he was clearly a warm, patient and compassionate father towards the ordinary people of his parish; full of common sense and an acute understanding of humans. As will be clear when we read the whole of his sermon:

    It’s a beauty for Lent. One we could read frequently during the 40 days.

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