“Be thou opened!”(liturgical readings of TLM)

Today is the Eleventh Sunday after Pentecost in the Traditional Roman Rite. From ‘Saint Andrew Daily Missal’:

pentecost11

In to-day’s liturgy the Church teaches us that almighty God gives divine aid to those who ask for it with confidence.

It was owing to his prayer that Ezechias recovered from a mortal disease and that his people were delivered from their enemies, and it was through His prayer on the cross that Jesus rose from the dead (Epistle), and that He raises His people to a new life by baptism of which the cure of the deaf-mute, due also to our Lord’s prayer (Gospel) was a type.

Since it was by the power of the Holy Ghost that our Lord drove out the evil spirit from the deaf-mute and that priests in Christ’s name expel the devil from the soul of the baptized, we can understand how the eleventh Sunday after Pentecost is connected with the Paschal Mystery, in which we celebrate, after the resurrection of Christ, the descent of the Holy Ghost on the Church, and when catechumens are baptized with water and the Holy Ghost, so that as St Paul teaches, being buried with Christ they may also rise with Him.

The kingdom of the ten tribes (Israel) lasted about two hundred years (938-726) and had nineteen kings, almost all of whom did evil in the sight of the Lord.

Then God, to punish them, delivered their country into the hands of their enemies. In 722, B.C., Salmanasar besieged Samaria and led Israel captive into Assyria, their place being taken by heathen who themselves became half converted to Israel’s God. These were called Samaritans, from Samaria itself.

The kingdom of Juda lasted about three hundred and fifty years (938-586), and had twenty kings. Once only was the royal house on the point of extinction, when it was saved by the priests who hid Joas in the temple in the time of Athalia. Many of these kings were wicked, others, like Solomon ended badly, but four of them, namely, Josaphat, Joathan, Ezechias and Josias, were, up to the very end, great servants of God.

In the divine office for this week we read of Ezechias, the thirteenth king of Juda. ” He was twenty-five years old when he began to reign : and he reigned nine and twenty years in Jerusalem.” It was in the sixteenth year of his reign that faithless Israel was led into captivity. “King Ezechias,” says Holy Scripture, ” trusted in the Lord God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him … wherefore the Lord also was with him: and in all things to which he went forth he behaved himself wisely ”

When Sennacherib, king of Assyria, wished to take Jerusalem, Ezechias went up to the temple, and there addressed a prayer to God as pure as any prayer of David or Solomon. Thereupon the prophet Isaias told Ezechias to fear nothing for God would protect his kingdom; and the angel of the Lord struck one hundred and eighty-five thousand men in the Assyrian camp, so that Sennacherib, terrified, returned by forced marches to Niniveh, where he perished by the sword. When He had annihilated the kingdom of impenitent Israel, God granted more than a hundred years more of national survival to repentant Juda.

However, Ezechias fell seriously ill and Isaias told him that he was going to die; whereupon, addressing almighty God, the King said: ” I beseech thee, O Lord, remember how I have walked before thee in truth and with a perfect heart, and have done that which is pleasing before thee ” (Magnificat antiphon). Then Isaias was sent by almighty God to Ezechias with this message : ” I have heard thy prayer and I have seen thy tears: and behold I have healed thee. On the third day thou shalt go up to the temple of the Lord.”

As a matter of fact Ezechias was cured and reigned for another fifteen years. This cure of the king, who escaped from the kingdom of death on the third day, is a type of the resurrection of our Lord. For the Epistle to-day the Church has chosen a passage where St Paul reminds us that ” Christ died for our sins according to the scriptures and that He was buried, and that He rose again the third day,” and that it is by our faith in this doctrine that we shall be saved, like the apostle himself.

For the same reason the Introit is from Psalm LXVII, in which the same apostle sees a prophecy of the ascension (Ephesians 4:8), which is the complement of our Lord’s resurrection, as we say in the Credo : ” He descended into hell; the third day He rose again from the dead : He ascended into heaven.” The Offertory is from Psalm XXIX which is also applied by the Church to our Lord’s ascension, and in which the psalmist actually says : ” Thou hast healed me.” In its turn the Gradual, speaks of Him whose flesh has ” flourished again “.

It was owing to the prayers which Ezechias poured forth to God, and to the tears which he shed on his death-bed, that he was restored to life, ” Ezechias was visited by sickness,” says St. Jerome, ” and was told that he was going to die, so that, turning to the Lord, he might ward off His decree. Therefore the king shed many tears ” (2nd Nocturn).

In the same way it was by His prayer ” offered with a strong cry and tears ” on the cross (Gradual), that Christ obtained His resurrection. Further, as it was due to the prayers of Ezechias that the people of Juda were delivered from the attacks of Sennacherib, so it was through our Lord’s prayers that the true people of God were delivered, for, in the words of the Easter Preface, He ” by dying hath taken away the sins of the world, and by rising again hath restored our life “. Since it is by baptism that we are buried with Christ and that we rise again with Him to a new life, to-day’s Gospel is that of the cure of the deaf-mute, which, while reminding us of the cure of Ezechias, puts before our eyes a rite used by the Church herself in Holy Baptism. Jesus puts his fingers into the ears of the deaf-mute to show that it is by the Holy Ghost ” the finger of God ” that He drives out the evil spirit; He touches the tongue of the man with saliva to show that He is going to loose his tongue that it may utter words of wisdom; and He raises His eyes to heaven and groans to make it clear that it is from God that He expects the cure of the afflicted man, as the answer to His prayer.

“He raised His eyes to heaven,” says St Gregory in effect, “and groaned, not because He thought it necessary to groan, He who Himself gave what He asked, but to teach us to groan to heaven to Him who reigns in heaven, that He may open our ears by the gift of the Holy Ghost, and by saliva from His mouth, that is, by the knowledge of His divine word, may loose our tongue that it may be able to preach the truth ” (3rd Nocturn).

Therefore, speaking by the power of God, our Lord says: “Ephpheta, which is, be thou opened: and immediately the ears of the deaf-mute were opened, and the string of his tongue was loosed.” So, in baptism, the priest, having put a little salt, representing wisdom, into the child’s mouth, in Christ’s name and by the power of the Holy Ghost, commands the unclean spirit to withdraw from the baptized person. Then he takes a little saliva and touches the ears and the nostrils of the child with it, saying, like our Lord : “Ephpheta,” open your heart to the things of faith. And the soul passes shortly after from the death of sin in which it lay buried, and which made it deaf and dumb in the supernatural world, and rises to a new life.

By restoring to us the divine life, baptism unites us with our Lord’s resurrection of which the cure of Ezechias was a type. Therefore ” all rejoice in God their helper, and sing aloud to the God of Jacob ” (Alleluia) who, ” out of the abundance of ” His ” loving kindness “, is wont to go beyond the hopes and desires of the suppliant, and to pour forth His mercy upon them (Collect), by distributing to us in abundance the fruits of the Holy Ghost (Communion).

Introit: Ps. lxvii. 6-7, 36

Deus in loco sancto suo: Deus qui inhabitare facit unanimes in domo: ipse dabit virtutem, et fortitudinem plebi suae. * Exsurgat Deus, et dissipentur inimici ejus: et fugiant, qui oderunt eum a facie ejus.
God in His holy place; God who maketh men of one mind to dwell in a house; He shall give power and strength to His people. * Let God arise, and let His enemies be scattered: and let them that hate Him flee from before His face.

Collect

Omnipotens sempiterne Deus, qui abundantia pietatis tuae et merita supplicum excedis et vota: effunde super nos misericordiam tuam; ut dimittas quae conscientia metuit, et adjicias quod oratio non praesumit.
O almighty and eternal God, who in the abundance of Thy loving kindness art wont to give beyond the deserts and desires of those who humbly pray; pour down upon us Thy mercy, forgiving us those things of which our conscience is afraid, and granting us those blessings which we dare not presume to ask. Through our Lord.

Epistle: 1 Cor. xv. 1-10

(The apostle St Paul proves the resurrection of Christ to the Corinthians, and mentions the names of all the witnesses of that event, without which the Christian religion would have no reason for its existence. For if Christ is not risen, no more shall we rise, and our hope is in vain: but He is risen, for all the apostles saw Him and bore witness to the fact.

Paul, to whom Jesus appeared on the way to Damascus, made the resurrection the principal dogma of the Gospel which he had received the mission to preach to the Gentiles.)

Gradual: Ps. xxvii. 7, 1

In God hath my heart confided, and I have been helped; and my flesh hath flourished again; and my will I will give praise to Him. v. Unto Thee will I cry, O Lord: O depart not from me. Alleluia, alleluia. v. Rejoice to God our helper; sing aloud to the God of Jacob; take a pleasant psalm with the harp. Alleluia.

Gospel: Mark vii. 31-37

(“What,” says St Gregory, “are meant by the fingers of the Redeemer, except the gift of the Holy Ghost? For Christ said: ‘It is by the hand of God that I cast out evil spirits,’ and again: ‘I cast out devils by the Spirit of God.’

We can conclude from these two passages that the Holy Ghost is called the Finger of God.  If, therefore, the Lord puts His finger into ears of this man, it is to open his soul to obedience by the gifts of the Holy Ghost.

But he, the ears of whose heart have been opened that he may obey, should, as a necessary result, see the string of his tongue loosened so that he can teach others to do the same good deeds that he has done himself. So the Saviour touched the tongue of this dumb man with saliva, which is to us wisdom issuing from the mouth of Him who is wisdom itself. Therefore with reason does the a Evangelist add: ‘And he spoke right.’ In other words, he spoke as he ought, whose obedience accomplished, in the first place, what his words advise others to preach.”)

Communion:  Prov. II. 9-10

Honour the Lord with thy substance, and with the first of all fruits: and thy barns shall be filled with abundance, and thy presses shall run over with wine.

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2 Responses to “Be thou opened!”(liturgical readings of TLM)

  1. toadspittle says:

    “It was owing to his prayer that Ezechias recovered from a mortal disease “
    It can’t have been mortal, or it would have killed him. If you recover from a disease, then it was not a mortal one. Let’s say he recovered from a disease that almost always proves to be mortal.

    Why should it be considered surprising that Christ could cure diseases at will? If He wanted, He could eliminate all diseases in the world in a second. If He wanted, that is. But He clearly doesn’t.

    “When He had annihilated the kingdom of impenitent Israel, God granted more than a hundred years more of national survival to repentant Juda.”
    I have a problem with that. This is the same God that loves the world?
    Wouldn’t a stern warning have sufficed?

  2. JabbaPapa says:

    It can’t have been mortal, or it would have killed him. If you recover from a disease, then it was not a mortal one.

    Flawed, toad.

    That manner of Divine Interventions changes the condition or essence of what is affected, so that a mortal disease ceases to be “mortal”, the bread and wine take the condition of Flesh and Blood, the broken or mutilated limb becomes whole, the staff becomes a serpent.

    https://en.wikipedia.org/wiki/Miracle_of_Calanda

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