In Appointing Bishops, the Pope Leans Toward Beijing

He is preparing, that is, to grant the communist authorities the privilege of selecting candidates. And he is exiling to an island in the Pacific the highest ranking Chinese archbishop in the curia, contrary to the agreement. But in China, Cardinal Zen has already taken the lead in the rebellion 

by Sandro Magister

ROME, August 14, 2016

In China, among the one hundred and nine Catholic bishops there are eight who have been consecrated at the behest of the communist authorities and who have never received the pope’s approval, thereby incurring excommunication, a couple of them with children and lovers.

But for none other than these eight, by the end of this summer or at the latest before the end of the jubilee Francis is ready to perform a spectacular gesture: a pardon.

Francis missed another stunning gesture by just a hair’s breadth last September 26, during his journey to Cuba and the United States.

That day, his touchdown in New York on his way to Philadelphia coincided with the landing of Chinese president Xi Jinping, who was expected at the United Nations. Everything had been calculated for the two to cross paths “accidentally” at the airport and exchange a greeting. Xi was aware of this ardent desire of the pope, but in the end he let it drop and the meeting did not take place.

From that moment on, however, the secret contacts between the Vatican and Beijing underwent an acceleration. In October and then in January a delegation of six representatives of the Holy See went to the Chinese capital. And in April of this year, the two sides set up a joint working group that now seems to have come to an understanding over a point that the Vatican takes very seriously: the appointment of bishops.

Since it has been in power, in fact, the Chinese communist party has wanted to equip itself with a submissive Church separate from Rome, with bishops of its own appointment ordained without the pope’s approval, beholden to a Chinese Patriotic Catholic Association that Benedict XVI called “irreconcilable” with Catholic doctrine.

A Church of the regime, therefore, on the verge of schism with its eight excommunicated bishops, contrasted with an “underground” Church with about thirty bishops earnestly faithful to the pope, which however pays all the costs of clandestinity – oppression, surveillance, arrest, abduction.

And in the middle the vast gray zone of the remaining dozens of bishops who were ordained illegitimately but then were more or less reconciled with Rome, or were ordained with the parallel recognition of Rome and Beijing but must still remain under the iron control of the communist authorities.

The bishop of Shanghai, Thaddeus Ma Daqin, ordained in 2007 with the twofold approval of the pope and the government, has been under house arrest for four years for the simple offense of having resigned from the Patriotic Association. Two months ago he retracted, but he is still deprived of his liberty. The eighty-five-year-old Joseph Zen Zekiun (in the photo), who has more freedom of speech in Hong Kong, has called “inevitable” the suspicion that this retraction was also desired by the Vatican, just to reach an agreement at any price.

That an agreement has already been reached was confirmed in recent days by Zen’s successor in the diocese of Hong Kong, Cardinal John Tong, with an open letter released in Chinese, English, and Italian that bears all the marks of wanting to prepare the faithful to make the best of a bad lot:

> Card. Tong: Communion of the Church in China with the Universal Church

Because the solution at which Tong hints is one of those against which Cardinal Zen has already raised covering fire to the point of threatening conscientious objection:

> Card. Zen: My concerns over China-Holy See dialogue and repercussions on Chinese Church

The example that is brought up most often is that of Vietnam, where the candidate for bishop is proposed by the Vatican but the government can veto him, and then on to other candidates until the government approves one of them.

But for China, the solution of which Cardinal Tong appears to have knowledge sees the roles reversed. The candidate will be selected and proposed to the Vatican by the Chinese episcopal conference. Only that this conference is a creature of the communist party, completely at the beck and call the regime, devoid of “underground” bishops and with one of the excommunicated eight as its president.

“Let us dare to believe that Pope Francis will accept nothing that could endanger the communion of the Church in China with the universal Church,” Tong wrote.

But the pope’s pardon of the eight illegitimate bishops will certainly not suffice to reassure him, Zen, and most Chinese Catholics.

Read the rest of the article here

Some background information


Pope Benedict’s prayer for the Church in China

ladyofsheshanVirgin Most Holy, Mother of the Incarnate Word and our Mother,
venerated in the Shrine of Sheshan under the title “Help of Christians”,
the entire Church in China looks to you with devout affection.
We come before you today to implore your protection.
Look upon the People of God and, with a mother’s care, guide them
along the paths of truth and love, so that they may always be
a leaven of harmonious coexistence among all citizens.

When you obediently said “yes” in the house of Nazareth,
you allowed God’s eternal Son to take flesh in your virginal womb
and thus to begin in history the work of our redemption.
You willingly and generously cooperated in that work,
allowing the sword of pain to pierce your soul,
until the supreme hour of the Cross, when you kept watch on Calvary,
standing beside your Son, who died that we might live.

From that moment, you became, in a new way,
the Mother of all those who receive your Son Jesus in faith
and choose to follow in his footsteps by taking up his Cross.
Mother of hope, in the darkness of Holy Saturday you journeyed
with unfailing trust towards the dawn of Easter.
Grant that your children may discern at all times,
even those that are darkest, the signs of God’s loving presence.

Our Lady of Sheshan, sustain all those in China,
who, amid their daily trials, continue to believe, to hope, to love.
May they never be afraid to speak of Jesus to the world,
and of the world to Jesus.
In the statue overlooking the Shrine you lift your Son on high,
offering him to the world with open arms in a gesture of love.
Help Catholics always to be credible witnesses to this love,
ever clinging to the rock of Peter on which the Church is built.
Mother of China and all Asia, pray for us, now and for ever. Amen!


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7 Responses to In Appointing Bishops, the Pope Leans Toward Beijing

  1. Brother Burrito says:

    Gee, all this hifalutin international Church stuff is mighty interesting and all, but it’s way above my pray-grade.

    I suspect those Vatican diplomat types have their eye on the game, and don’t need any help from us.

  2. mmvc says:

    It may seem like hifalutin Church stuff to us, BB, but I expect it matters greatly to the 8 million underground Catholics in China who continue to endure persecution such as imprisonment, labour camps and torture for professing and practicing their Faith in union with Rome.

    And we can in fact help by following developments, raising awareness and above all through prayer. Pope Benedict’s prayer to Our Lady of Sheshan, which due to a technical glitch didn’t appear when I first posted the above, has now been added.

  3. Roger says:

    The History of the Church is replete with Secular or State demands over the choice of Church Hierachy. This has led in the past to schisms and heresy’s
    Lets see China wants to put wolves in charge of the sheep? It seems that the Vatican is happy with this! I wonder how popular St Peter & St Paul were with Rome in their Day?

    Quite right MMVC Heaven wants Marian Devotion and placed this as the essential condition for Russia’s Conversion to Catholicism the Chinese are in the same mould as that Atheist Russia are they not?

  4. Brother Burrito says:

    MMVC, I did not mean to belittle the plight of our brethren in China. God loves His beautiful persecuted children there, and I am sure they will have a major part to play in the future of the Church in the medium to long term.

    I just wanted to point out that complex affairs of Church and state can only be helped by little ones like us (Canon-fodder?) by fervent and continuous PRAYERS, not by undermining our leaders while they engage in a very complex and long, long game.

  5. Roger says:

    You are right and the solution isn’t this so called diplomacy, which is worldy wisdom.
    You have understood the State has no power over Christ
    Although It is certain doctrine, that the one Mediator between the Father and ourselves is Our Lord Jesus Christ. Nevertheless the Lord has desired to place the sceptre in the hands of His Most Holy Mother, the Virgin Mary. In this way is accomplished the wise maxim “ad Jesum per Mariam” (to Jesus through Mary). It would be the attitude of the foolish and arrogant to pretend to go directly to Christ. If We profess that We are disciples of the Divine Master. We have to follow His Way; whereby is proved; if Christ came to us through Mary, We have to go to Christ through Mary.
    The Road for the Conversion of China is to Jesus through Mary!!

  6. Roger says:

    Our Lord was Silent before His Accusers

    What is the point of condemning abortion, euthanasia, and contraception, if one “dialogues” with the same Freemasonry/Marxism that is forcing these practices into society around the world? This is a “dialogue” which alludes to a false human dignity and which is based on the breakdown of principles!

  7. kathleen says:

    BB @ 21:08 yesterday

    It is not a question of “undermining” our leaders, but to point out that in their making a pact over the issue of the consecration of Bishops with the Communist Beijing government, they are undermining the position of the true underground Catholic Church that has remained steadfast and faithful through thick and thin throughout their many years of persecution. It is precisely because God does indeed “love his persecuted children” in China that this intended move to give way to the Beijing government’s demands can be seen as nothing less than a betrayal by these “leaders” in the Church.

    Have you read the links given in the article where all this is explained in such detail that anyone can get the full sorry picture of what is happening here?

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