The ‘Eucharistic Heart’ of Pope St Pius X.

Pope Pius X (Giuseppe Melchiorre Sarto) - Supreme Pontiff, 1903-1914

Pope Pius X (Giuseppe Melchiorre Sarto) – Supreme Pontiff, 1903-1914

Today is the feast day of one of the greatest Popes of the modern era, Pope St Pius X, whose eleven year Papacy was lived at the onset of turbulent and changing times. His great personal sanctity in daily life was the guide and inspiration of all his ecclesiastic undertakings, first as a young priest, then as Bishop (first of Mantua and later as Patriarch of of Venice), and finally as Supreme Pontiff.

When as a young priest he had been chosen by the Bishop to fill a vacancy as canon of the Cathedral, along with his duties at the cathedral, Monsignor Sarto now looked after other priests and the seminary as spiritual director. He threw all his energies into his new assignments, showing particular zeal in the formation of new priests. He was constantly heard stating: “The priest is a man obliged to hard work: ‘priest’ and ‘hard work’ are synonyms”, living out this dictate himself, even to the point of exhaustion.

Before applying rules of holiness to others, he put them into practice in himself with his ardent devotion to the Blessed Virgin Mary and his abiding trust in Her intercession under the specific title of ‘Our Lady of Confidence’; this he later defined as his motto in his encyclical, Ad Diem Illum Laetissimum, expressing his desire, through Mary, to renew all things in Christ. Pius X believed that there was no surer or more direct road than by the Virgin Mary to achieve this goal.

In Italy at the end of the nineteenth century, the anti-Catholic forces were mobilising to eradicate any influence of the Church on society. This persecution could be seen within the confines of the Church as well, with many modernists taking important posts in Catholic universities and seminaries, promoting many errors of the day, including secularism, liberalism and relativism, while asserting that Church teaching must conform itself to the present era. (Sound familiar? Yet how greatly things have deteriorated since those days!) The newly appointed Bishop Sarto of Mantua confronted these modernists head-on, boldly affirming the perennial teaching of Holy Mother Church amid the partisans of what he would famously call “the synthesis of all heresies.” Bishop Sarto first went about the task of uniting the clergy to fight these pernicious errors with a letter to the pastors of his diocese, enjoining his fellow ‘apostles’ that: “A priest’s life is a continual warfare against evil, which cannot fail to raise up powerful enemies. In order that they may not prevail against us, let us be united in charity amongst ourselves; thus we shall be invincible and strong as a rock.”

Later, he directly addressed the people of his diocese with powerful words that summarised the programme he would spend the rest of his life carrying out:

“We must fight the capital crime of our day, which is the substitution of man for God; we must illumine with the Ten Commandments, with the evangelical counsels, and with the institutions of the Church all the problems that the Church and the Gospels have so clearly and triumphantly resolved; in education, in family life, in private ownership, in rights and duties, we must restore Christian equilibrium among the difficult conditions of society; we must pacify the earth and inherit heaven: This is the mission that I must carry out among you, restoring all things to the reign of God, of Jesus Christ, and His Vicar on earth, the Pope.”

Bishop Sarto’s defence of Catholic principles earned him the respect even of the liberals and anti-clericals of his day. Catholics lionised him for his support of defending the rights of the Church. It came as no surprise that after the sudden passing of the Patriarch of Venice, Pope Leo XIII nominated Bishop Sarto for the post. Bishop Sarto, now elevated to cardinal, had to wait sixteen months before being allowed to enter the city and take his rightful place as the city’s patriarch.

At Venice, the anticlerical faction had seized power. The masonic lodges arranged blasphemous demonstrations in the city streets, openly mocking the Real Presence and other Catholic doctrines. To counteract these brazen attacks, Cardinal Sarto organised a Eucharistic Congress of Reparation for the week beginning August 8, 1897, that consisted of a series of grand processions, powerful sermons, and sublime liturgies. The Congress closed with an outstanding Eucharistic Exhibition at the Church of San Rocco. At the closing procession, Cardinal Sarto gave the solemn Eucharistic Benediction before throngs of faithful gathered at the banks of the Venetian lagoon.

This awe-inspiring culmination of the week of festivities honouring our Eucharistic Lord had repercussions throughout Italy and abroad. No one could doubt the future Pope’s incomparable devotion to the Blessed Sacrament and his unshakeable faith in the power of the well-executed ceremonials of the Holy Catholic Church to evangelise. Above all his other notable qualities, this event paved the way for Cardinal Sarto’s elevation to the papal throne as Pius X, the 256th Successor of Saint Peter, on 4th August, 1903.

The numerous good fruits of Pope Pius X’s eleven year Papacy are well known. He wasted no time in fulfilling his sworn promise to Instaurare Omnia in Christo (to restore all things in Christ) with his first encyclical titled E Supremi Apostolatus that unequivocally stated his position: “We champion the authority of God. His authority and Commandments should be recognised, deferred to and respected.” With his uncompromising confidence in the Queen of Heaven, he reminds us:

“The Virgin will never cease to help us in our trials, and to carry on the battle fought by her since her conception, so that every day we may repeat: ‘Today she again crushed the head of the serpent’.”

Pope Pius X soon had to openly engage in a battle against the Church’s external enemies such as the anti-Catholic government of France that had confiscated all Church property in the country. In his encyclical Vehementer, he manifested his resistance. But his next fight moved to the battle inside the Church, where modernists whom he had continually fought still spread their errors. The decree Lamentabili was his opening salvo, explicitly condemning sixty-five erroneous doctrines, followed by the encyclical Pascendi Diminici Gregis which represented a devastating blow to these dissenters.

Perhaps one of the saintly Pope’s most well-known zealous moves to build up the Church as a remedy for the many evils threatening the world, was his encouragement of a more frequent reception of Holy Communion, and the lowering of the age for children from thirteen to seven to make their First Holy Communion. He affirmed:

“Children have need of Him that they may be formed in habits of virtue; youth have need of Him that they may obtain mastery over their passions; maidens have need of Him that they may preserve their innocence untarnished; all men and women have need of Him that they may advance in virtue and carry out faithfully the duties of their state in life; there are none who can afford to neglect this great source of spiritual strength, none who can do without Him.”

(It is reported that the saintly life of the tiny Irish girl, Little Nellie of Holy God, was the sign from Heaven that Pope Pius asked for to go ahead with this decree.)

So much more could be told about this outstanding Pope, who even during his life, the faithful from many lands attested to miracles worked through his intercession. However, many witnessed his deep sadness of heart at the impending war he foresaw by many years, and was unable to avert. His humility, courage, passionate love of God and the Blessed Virgin, together with his unstinting devotion to duty, leaves us a legacy our poor afflicted world is still enjoying today amidst its assaults on all sides from the wages of sin.

Perhaps the words from the discourse of Pope Pius XII at the canonisation ceremony of St Pius X on 29th May, 1954, would be a good reminder and final tribute to this holy man of God:

“As a humble parish priest, as bishop, as the Supreme Pontiff, he believed that the sanctity to which God called destined him was that of a priest. What sanctity is more pleasing to God in a priest of the New Law than that which belongs to a representative of the Eternal High Priest, Jesus Christ, Who left to His Church in the holy Mass the perennial memorial, the perpetual renovation of the Sacrifice of the Cross, until He shall come for the last judgment; and Who with this Sacrament of the Blessed Eucharist has given Himself as the food of our souls: “He that eateth this bread shall live forever.”

A priest above all in the Eucharistic ministry: this is the most faithful portrait of St. Pius X. To serve the mystery of the Blessed Eucharist as a priest, and to fulfill the command of Our Saviour “Do this in memory of me” (Luke 22:19), was his way. From the day of his sacred ordination until his death as Pope, he knew no other possible way to reach such an heroic love of God, and to make a such generous return to that Redeemer of the world, Who by means of the Eucharist “poured out the riches of His divine Love for men” (Council of Trent, Session 13, chapter 2). One of the most significant proofs of his priestly sensibility was his ardent concern for the renewal of the dignity of worship, and his concern to overcome the prejudices of an erroneous practice, by resolutely promoting the frequent, and even daily, Communion of the faithful at the table of the Lord, without hesitation, leading children thereto, lifting them up, as it were, in his own arms, and offering them to the embrace of God hidden on the altars. From this, sprang up a new springtime of the Eucharistic life of the Bride of Christ.

In the profound vision which he had of the Church as a society, Pius X recognised in the Eucharist the power to nourish substantially its interior life, and to raise it high above all other human associations. Only the Eucharist, in which God gives Himself to man, can lay the foundations of a social life worthy of its members, cemented by love more than by authority, rich in its works and aimed at the perfection of individuals: a life, that is, “hidden with Christ in God.”

A providential example for today’s world, where earthly society is becoming more and more a mystery to itself, and anxiously searches for a way give itself a soul! Let it look, then, for its model at the Church, gathered around its altars. There in the sacrament of the Eucharist mankind truly discovers and recognises its past, present, and future as a unity in Christ. Conscious of, and strong in his solidarity with Christ and his fellow men, each member of either Society, the earthly and the supernatural one, will be able to draw from the altar an interior life of personal dignity and personal worth, such as today is almost lost through insistence on technology and by excessive organisation of the whole of existence, of work and even leisure. Only in the Church, the holy Pontiff seems to repeat, and though Her, in the Eucharist which is ‘‘life hidden with Christ in God,” is to be found the secret and source of the renewal of society’s life.”

Sancte Pie Decime, ora pro nobis!

 

This entry was posted in Uncategorized. Bookmark the permalink.

17 Responses to The ‘Eucharistic Heart’ of Pope St Pius X.

  1. I believe there are priests today who are like Pope St. Pius X in their thinking and in their behavior, but they live in obscurity. Not to do so would draw the attention of the modernists in power in the Church now, and it would be dangerous.

    However, lives like theirs, lived in obscurity, will in the end be what helps resolve the crisis and end the catastrophe in the Church.

  2. johnhenrycn says:

    Thank you for this post, Kathleen. I finally summoned up the nerve to convert to Holy Mother Church after a few years around the turn of the century reading the SSPX house organ The Angelus; and as far as I’m concerned, they are a treasure – as is their great namesake – which is not to say that I join with Robert John in disparaging the only pope we now have, modernist though he may be – the Pope, that is – not Robert John, who is enough of a dinosaur to make even Roger/Robert blush, assuming Roger/Robert believes in dinosaurs.

  3. Roger says:

    St Pope Pius X was a prisoner of the Vatican!
    Until post 1960 it was very rare for Popes to be canonised and this makes St Pius X all the more remarkable.

    The canonisation process requires that the candidate for sainthood is tried by ecclesiastical judges, a task that belongs to the Congregation for the Causes of Saints. A process that is long and difficult. An official of the Congregation, popularly called “devil’s advocate” must search through the life and writings of the candidate scrutinizing all those elements that could oppose his canonization.

    Now, as part of the process required to determine the “heroic virtues,” there is an indispensable preliminary: the “testimonies” of those who knew and verification of a number of “miracles” after his death, attributed to the heavenly intercession of the candidate. And this is a legal procedure, which is defined, which one you must follow. It would honor the Church! To deviate from it, in fact, would be to open the way to many abuses!

    The tile ‘Holy Father’, however, is not meant in a doctrinal sense, neither does this high office mean that it should be necessarily accompanied by such an elevation as Sainthood. The history of the Popes attest to this fact.

    St Pope Pius X Prayer For Us!

  4. johnhenrycn says:

    Roger: I value your opinion on footwear. Should I stick with my reinforced specialty foam combination, or should I switch to high density polypropylene?

  5. johnhenrycn says:

    I’m looking at Archbishop Lefebvre’s Collected Works (Volume 3) in which he says:

    “It appears to me impossible to understand the present situation of the Church without reference to the past two hundred years.”

    Our fight against the likes of Kasper, Daneels, Cupich, Wuerl, Nichols and others are small beer considering what Lefebvre was talking about.

  6. johnhenrycn says:

    “Throughout the period from the late 18th century on, Popes like Pius VI, Pius VII, Gregory XVI, Pius IX, St Pius X and Pius XII have had to fight against Liberalism and liberal Catholicism. They have been obliged to affirm constantly that the Church is Truth.”

    Lefebvre again. Is there anyone here (Catholics I mean, not agnostics) who disagree?

  7. johnhenrycn says:

    Lefebvre says: …the Church is Truth.”

    cf: Jn 18:38 and the likes of Pilate who fear Truth or who couldn’t care less what Truth is.

  8. Tom Fisher says:

    As I said in a former life JH, In the 21st century of the Christian era CP&S comprehended the fairest part of the internet and the most civilized portion of it’s commentators. The frontiers of that extensive blog were guarded by ancient renown and disciplined valour. The gentle but powerful influence of the ‘about’ section, and manners, had gradually cemented the union of all threads. Their peaceful readers enjoyed and abused the advantages of unmoderated commenting and the right to post links and images.

  9. Roger says:

    Key moment in the Modern Church?
    St Francis, St Dominic and Carmel set the foundations in place (St Francis rebuilt the Church)
    The Franciscan Spirituality reached its Passion in 20th century with St Padre Pio
    The Marian Age is seen in the Miraculous Medal standing against the New World Order (Masonic) that violently reared its serpents Head in the French Revolution. Commune, Communism is the snake that sheds its skin. The Rights of Man usurping the Rights Of God. The very visible fight to the death between the Hosts of Satan and the Marian Hosts.

  10. Tom Fisher says:

    New World Order (Masonic) that violently reared its serpents Head in the French Revolution. Commune, Communism is the snake that sheds its skin. The Rights of Man usurping the Rights Of God

    There are several distinct political philosophies alluded to in that nonsensical pastiche.

  11. Roger says:

    Nonsensical pastich?

    Pius X did much to protect the Church from Modernism during his day, Then came Nouvelle Theologie (New Theology) during the reign of Pius XII, who, like his predecessor, promptly condemned the errors in the encyclical Humani Generis (1950).

    Luke 11
    23 He that is not with me, is against me; and he that gathereth not with me, scattereth

    This applies to individuals and the State. Hence, the “human community” that does not acknowledge Christ as King will be against Christ the King, and will eventually persecute the members of His Mystical body. The secular state will always end by being an antichrist state.

    The French Revolution (Masonic as revealed by Sir Walter Scott in His book on Napoleon) . Fall of Communism? The Snake shed that skin as it was nolonger need sic the Anti Christian Laws had already been seeded Globally
    .
    Distinct political philosophies? I recommend mediation on the Child Jesus at 12 years Old confounding the philosophers, theologians etc in the Temple.

    Alta Vendita, Masonic blueprint for the subversion of the Catholic Church. This document fell into the hands of Pope Gregory XVI, and was later published, at the request of Pope Pius IX in The Roman Church and Revolution. The document explains that the goal of Freemasonry “is the total annihilation of Catholicism”.

  12. johnhenrycn says:

    Tommy (06:39) – that’s obviously a direct and plagiarized quote from the opening credit sequence of Planet of the Apes. Ha, ha! Just kidding. No plagiarism, and quite witty for a cat.
    ___
    P.S. Please quit making fun of my footling podiatrist.

  13. Tom Fisher says:

    The French Revolution (Masonic as revealed by Sir Walter Scott in His book on Napoleon)

    There are many, many better sources if you’re interested in the French Revolution (from any perspective) than Walter b____y Scott. Actually try Hilaire Belloc, an undoubtedly orthodox Catholic who would disagree with your view entirely.

  14. kathleen says:

    JH @ 20:45 on 21st August

    Just taken a look at your ‘The Angelus’ link – a “treasure” indeed!
    That is one of the compelling things about the SSPX – everything written by them is deeply spiritual, enriching, and so entirely Catholic! You know for starters before reading them that you won’t have to weed out parts that have been contaminated by any modernist, secular or Protestant innuendos.😉

    Msgr. Lefebvre says it in one sentence: The Church is Truth.

  15. Roger says:

    Tom
    I have read Belloc (I am a very big fan of Belloc) he served off course in French Army. But this isn’t his sphere.

    Iconoclasm in revolutionary Paris by Dr Richard Clay (He produced a BBC Doc worth listening to)
    “..
    He suggests that beneath this treatment of representational objects lay a sophisticated understanding of the power of public spaces and symbols to convey meaning
    ..”

    Look at the French Revolution and you will find iconoclasm; terrorism and irregular warfare. With evidence not of spontaneous vandalism! but actually intentional and deliberately planned changes.

    The destruction of symbols (both regal and Christian) and worship and replacing with Atheist spectacle and services and or those of Man. The French Revolution shaped the Modern World.

    The Popes were well aware of the sources opposing Christ and these words are even more relevant today where Globalisation has created a Global Empire (you will not find it on the maps of course!)

    The same was especially true in the changes in Churches post 1960 sic turning the altar around use of the vernacular and modern artistry.

    Masonry knows all about rituals and iconoclasm and signs and symbols off course.

    Pope Pius XI “Quadragesimo anno” 1931

    105. In the first place, it is obvious that not only is wealth concentrated in our times but an immense power and despotic economic dictatorship is consolidated in the hands of a few, who often are not owners but only the trustees and managing directors of invested funds which they administer according to their own arbitrary will and pleasure.

    106. This dictatorship is being most forcibly exercised by those who, since they hold the money and completely control it, control credit also and rule the lending of money. Hence they regulate the flow, so to speak, of the life-blood whereby the entire economic system lives, and have so firmly in their grasp the soul, as it were, of economic life that no one can breathe against their will.

    107. This concentration of power and might, the characteristic mark, as it were, of contemporary economic life, is the fruit that the unlimited freedom of struggle among competitors has of its own nature produced, and which lets only the strongest survive; and this is often the same as saying, those who fight the most violently, those who give least heed to their conscience.

    109. The ultimate consequences of the individualist spirit in economic life are those which you yourselves, Venerable Brethren and Beloved Children, see and deplore: Free competition has destroyed itself; economic dictatorship has supplanted the free market; unbridled ambition for power has likewise succeeded greed for gain; all economic life has become tragically hard, inexorable, and cruel. To these are to be added the grave evils that have resulted from an intermingling and shameful confusion of the functions and duties of public authority with those of the economic sphere – such as, one of the worst, the virtual degradation of the majesty of the State, which although it ought to sit on high like a queen and supreme arbitress, free from all partiality and intent upon the one common good and justice, is become a slave, surrendered and delivered to the passions and greed of men. And as to international relations, two different streams have issued from the one fountain-head: On the one hand, economic nationalism or even economic imperialism; on the other, a no less deadly and accursed internationalism of finance or international imperialism whose country is where profit is.

  16. Roger says:

    Yes Kathleen
    Vatican II wasn’t a Dogmatic Council. This is forgotten. But the forces at work knew the importance of symbols and iconoclasm! The battle isn’t a schism in the Faith. Its between the elevation of Man to the detriment of God.

  17. Roger says:

    What a joy to see the Pope and the Triple Crown
    The Vicar Of Christ above the Kings of the Earth empowered by the Trinity.
    The Pope cannot retire nor resign because the Papal character is marked on His Soul.
    The Priest is a priest for Eternity.
    The Pope is above the Kings of the Earth.
    Our Lord is King of Kings and Lord of Lords for Eternity and His Popes souls are marked for Eternity.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s