The exclusive English translation of the message sent by the Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments to the Colloquium “The Source of the Future”:
CARDINAL ROBERT SARAH
Published on CATHOLIC WORLD REPORT
Colloquium “The Source of the Future” (“Quelle der Zukunft”)
on the occasion of the 10th anniversary of the publication
of the Motu proprio Summorum Pontificum by Pope Benedict XVI
March 29 – April 1, 2017
Herzogenrath, near Aachen (Germany)
First of all I wish to thank from the bottom of my heart the organizers of the Colloquium entitled “The Source of the Future” on the occasion of the tenth anniversary of the Motu proprio Summorum Pontificum by Pope Benedict XVI, in Herzogenrath, for allowing me to offer an introduction to your reflections on this subject, which is so important for the life of the Church and, more particularly, for the future of the Liturgy; I do so with great joy. I would like to greet very cordially all the participants in this Colloquium, particularly the members of the following associations whose names are mentioned on the invitation that you so kindly sent me, and I hope that I do not forget any: Una Voce Germany; The Catholic Circle of the Priests and Laity of the Archdioceses of Hamburg and Cologne; The Cardinal Newman Association; the Network of the priests of Saint Gertrude Parish in Herzogenrath. As I wrote to the Rev. Father Guido Rodheudt, pastor of Saint Gertrude Parish in Herzogenrath, I am very sorry that I had to forgo participating in your Colloquium because of obligations that came up unexpectedly and were added to a schedule that was already very busy. Nevertheless, be assured that I will be among you through prayer: it will accompany you every day, and of course you will all be present at the offertory of the daily Holy Mass that I will celebrate during the four days of your Colloquium, from March 29 to April 1. I will therefore start off your proceedings to the best of my ability with a brief reflection on the way that the Motu proprio Summorum Pontificum should be applied in unity and peace.
As you know, what was called “the liturgical movement” in the early twentieth century was the intention of Pope Saint Pius X, expressed in another Motu proprio entitled Tra le sollicitudini (1903), to restore the liturgy so as to make its treasures more accessible, so that it might also become again the source of authentically Christian life. Hence the definition of the liturgy as “summit and source of the life and mission of the Church” found in the Constitution on the Sacred Liturgy Sacrosanctum Concilium of Vatican Council II (see n. 10). And it can never be repeated often enough that the Liturgy, as summit and source of the Church, has its foundation in Christ Himself. In fact, Our Lord Jesus Christ is the sole and definitive High Priest of the New and Eternal Covenant, since He offered Himself in sacrifice, and “by a single offering He has perfected for all time those whom He sanctifies” (cf. Heb 10:14). Thus as the Catechism of the Catholic Church declares, “It is this mystery of Christ that the Church proclaims and celebrates in her liturgy so that the faithful may live from it and bear witness to it in the world” (n. 1068). This “liturgical movement”, one of the finest fruits of which was the Constitution Sacrosanctum Concilium, is the context in which we ought to consider the Motu proprio Summorum Pontificum dated July 7, 2007; we are happy to celebrate this year with great joy and thanksgiving the tenth anniversary of its promulgation. We can say therefore that the “liturgical movement” initiated by Pope Saint Pius X was never interrupted, and that it still continues in our days following the new impetus given to it by Pope Benedict XVI. On this subject we might mention the particular care and personal attention that he showed in celebrating the Sacred Liturgy as Pope, and then the frequent references in his speeches to its centrality in the life of the Church, and finally his two Magisterial documents Sacramentum Caritatis and Summorum Pontificum. In other words, what is called liturgical aggiornamento1 was in a way completed by the Motu proprio Summorum Pontificum by Pope Benedict XVI. What was it about? The Pope emeritus made the distinction between two forms of the same Roman rite: a so-called “ordinary” form, referring to the liturgical texts of the Roman Missal as revised following the guidelines of Vatican Council II, and a form designated “extraordinary” that corresponds to the liturgy that was in use before the liturgical aggiornamento. Thus, presently, in the Roman or Latin rite, two missals are in force: that of Blessed Pope Paul VI, the third edition of which is dated 2002, and that of Saint Pius V, the last edition of which, promulgated by Saint John XXIII, goes back to 1962.
In his Letter to Bishops….
For those who would prefer an audio version of Card Sarah’s excellent talk, Father Z has produced this audio recording that includes very insightful comments and explanations. We highly recommend that our readers find a slot of time to read (or listen to) this important “message” from the Prefect of the CDW.