In many places, this Sunday features the (moved) Solemnity of the Most Holy Body and Blood of Christ, Our Lord.
On a solemn feast like this many things occur that might be preached and taught. Here are three areas for reflection: the reality of the Eucharist, the requirement of the Eucharist, and the reverence for the Eucharist. We will look at each in turn.
I. The Reality of the Eucharist – On this solemn feast we are called above all to faith in the fact (as revealed by the Lord Himself) that the Eucharist, the Holy Communion of which we partake, is in fact a reception of the very Body, Blood, Soul, and Divinity of Jesus Christ, whole and entire, in His glorified state. We do not partake of a symbol. The Eucharist is not a metaphor; it is truly the Lord. Neither is it a “piece” of His flesh; it is Christ, whole and entire. Scripture attests to this in many places.
A. Luke 22:19-20 And he took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.”
B. 1 Cor 10:16 The cup of blessing which we bless, is it not a partaking in the blood of Christ? The bread which we break, is it not a partaking in the body of Christ?
C. Luke 24:35 They recognized him in the breaking of the bread.
D. 1 Cor 11:29 For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself.
E. John 6:51 I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh.
This last quote is a profound theology of the Eucharist from Jesus Himself. He makes it clear that we are not to think of the Eucharist as symbolic or metaphorical.
As Jesus spoke the words saying that the bread was His flesh, the Jewish people grumbled in protest. But Jesus did not seek to reassure them or to say that He was speaking only symbolically when saying that they must eat His flesh. Rather, He became even more adamant, shifting His choice of words from the polite form of eating, φάγητε (phagete – meaning simply “to eat”), to the impolite form, τρώγων (trogon – meaning to “munch, gnaw or chew”).
So insistent was He that they grasp this, that He permitted most of them to leave, no longer following in His company due to this teaching (cf Jn 6:66). Yes, the Lord paid quite a price for His graphic and “hard” teaching (Jn 6:60).
Today, He asks us, Do you also want to leave me? (Jn 6:67) We must supply our answer each time we approach the altar and hear the words, “The Body of Christ.” It is at this time that we answer the Lord, “Amen,” as if to say, Lord, to whom shall we go? You have the words of eternal life! (Jn 6:68)
Would that people grasped that the Lord Himself is truly present in our Churches! Were that so, one would never be able to empty our parishes of those seeking to pray with the Lord. As it is, though, only 25% of Catholics attend Mass regularly. This is more evidence of the “narrow road” and of how few there are who find it. Jesus experienced that most left him 2000 years ago, and many today continue to leave Him (or stand far away), either through indifference or false notions.
What father would not be alarmed if one of his children stopped eating? Consider, then, God’s alarm that many of us have stopped eating. This leads us to the next point.
II. The Requirement of the Eucharist – This is where the “Unless!” in my title comes in. When I was young I thought of Church and Communion as just something my mother made me do; it was just a bunch of rituals and stuff. I never thought of it as essential for my survival. But Jesus teaches something very profound in John’s Gospel today. In effect, He says that without Holy Communion (the Eucharist) we will starve and die spiritually.
Here is what Jesus says: Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you (John 6:53).
As a child and even as a young adult I never thought of Holy Communion as essential for my life, as something that, if not received regularly, would cause me to die spiritually. But it makes sense, doesn’t it? If we don’t eat food in our physical lives, we grow weak and eventually die. It is the same with Holy Communion with respect to our spiritual lives.
Remember in the Book of Exodus that the people in the desert were without food and feared for their lives. So God gave them bread from Heaven called “manna” that they collected each morning. Without eating that bread from Heaven they would never have made it to the Promised Land; they would have died in the desert.
It is the same with us. Without receiving Jesus, our Living Manna from Heaven, in Holy Communion we will not make it to our Promised Land of Heaven! I guess it’s not just a ritual after all; it is essential for our survival.
Don’t miss Holy Communion! Jesus urges you to eat.
A mother and father in my parish recently noticed that their daughter wasn’t eating. Within a very short time they took her to a doctor, who diagnosed the problem; now the young girl is able to eat again. Those parents would have moved Heaven and Earth to make sure their daughter was able to eat.
It is the same with God. Jesus urges us to eat, to receive the Holy Communion every Sunday without fail. Jesus urges us with this word: “Unless!” Holy Communion is our required food.
III. The Reverence for the Eucharist – One of the mistaken notions about the Eucharist is confusing this sacred meal with the table fellowship Jesus had with sinners. He was known to “welcome sinners and eat with them.” But Holy Mass is not one of those sorts of meals. The Last Supper, wherein the essential reality of the Mass was first set forth, was held in the context of the Passover. This was a sacred meal shared within the family. And thus Jesus celebrated that Last Supper with the twelve Apostles.
The confusion by many today about the difference between the sacred meal of the Eucharist and common table fellowship leads many to misconstrue the Eucharist; it also helps to explain the Church’s stance.
Those who think of the Mass as the mere table fellowship Jesus had with sinners, think of the Eucharist as a “Come one, come all” sort of meal. And many also add, “Come as you are.” In their view, there are no requirements; all that matters is that Jesus is offering. “Don’t worry,” they say, “about ‘membership’ or the need to be reconciled from sin. After all, Jesus ate with sinners and didn’t worry about that stuff.”
But again, this is not what the Last Supper was. Jesus celebrated the Mass in the context of the Passover. Such meals presupposed that the people gathered together were family. This was an intimate meal celebrated in the context of faith, however weak or strong, but a faith that was presupposed. Jesus said to them, “You are the men who have stood by me in my trials” (Lk 22:28).
This is one reason that the Church has always limited the Eucharist to those who are initiated, who are “members of Christ’s Body” through faith, and who keep communion with His Body the Church through assent to her teachings, remaining members of His Body by being in a state of grace.
It further explains the need to receive the Eucharist worthily by first confessing our serious sins through the Sacrament of Confession. St Paul teaches,
Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died (1 Cor 11:28-30).
So here, too, we see that the Mass is not akin to the table fellowship that Jesus at times kept with sinners. Rather, it is a sacred meal that presupposes membership in Christ’s Body through faith and the forgiveness of all serious sins that might have severed that communion. Holy Communion is meant to strengthen a communion that already exists. And thus our “Amen” upon receiving Holy Communion is not a lie, but is consonant with the reality of existing communion.
For now, simply note that our reverence for Holy Communion requires us to receive worthily, in a state of grace that has preserved the communion we celebrate. Further, to receive worthily also requires that we have the faith of the Church, the Body of Christ, and keep communion by a belief in conformity and communion with it.
On this Solemnity of the Body of Christ we are summoned to deepen our faith in the Lord, present in the Eucharist and acting through His Sacraments. Routine may have somewhat of a dulling effect, but it cannot be so much so that we receive the Lord of glory in any way that could be called mindless or lacking in the reverence we ought to have for Him.
Ask the Lord to anoint your mind so that you never forget your need for the Eucharist. Unless! Unless you eat the flesh of the Son of Man and drink His Blood, you have no life in you (cf Jn 6:53). But receive this great gift worthily and with a communion that befits the Holy Communion to which we are summoned.
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Second Sunday after Pentecost (E.F.)
The Epistle today reminds of us of the imperious duty of loving our fellow men. Like Christ who gave himself for us, we must love our neighbour to the point of giving our life for him, as He did.
In the Gospel the parable of the guests invited to the supper is applicable to the Eucharist as well as to the Messianic feast to which we are all invited. Whenever we approach the holy table we should that this ‘communion’ with God prepares us for the final union in the life to come. The sanctifying anticipation that we enjoy in this Sacrament qill achieve its full consummation in the glory of heaven.
The Collects invite us to centre on our love of God, to wean ourselves from earthly things and to ‘make our life more like the life of heaven’.
The Lord became my protector, and He brought me forth into a large place: He saved me, because He was well pleased with me. Ps: I will love Thee O Lord my strength: the Lord is my firmament and my refuge, and my deliverer. Glory be to the Father.
Grant Lord that we may have a perpetual fear and love of Your Holy Name; forr You never fail to direct and govern those whom You establish in the steadfastness of Your love. Through Our Lord.
Epistle: 1 John 3. 13 -18. Gospel: Luke 14. 16 -24
Having received Your sacred gifts, we implore You, Lord, that by our assiduous assistance at these holy mysteries, they may the more surely avail to our salvation. Through Our Lord.