Feast of the Most Holy Name of JESUS. (What is in a Name?)

“O Lord our Lord: how admirable is Thy Name in the whole earth!” 


(From Saint Andrew Daily Missal)

The Church, having made known to us the Incarnation of the Divine Son, now unfolds to us the glories of His Name.

Among the Jews a child received his name at the rite of Circumcision. For this feast the Church uses the same Gospel as that of the Circumcision, emphasising the latter part which records that His Name was called Jesus (Gospel) as God did bid that His Name be called Jesus. (Collect) The name means Saviour and we read “There is no other name under heaven given to men, whereby we must be saved.” (Epistle) The origin of this feast goes back to the 16th century, when it was already observed by the Franciscan Order. In 1721, during the pontificate of Innocent XIII, its observance was extended to the whole Church. If we wish to see our names written in heaven under the glorious name of Jesus (Postcommunion), that name must be often on our lips here below.

An indulgence of twenty days may be gained by all who bow the head with reverence when speaking or hearing the names of Jesus and Mary, while Pope St Pius X granted 300 days to those who piously invoke them with the lips, or at least in the heart.


In nomine Jesu omne genu flectatur, coelestium, terrestrium, et infernorum: et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris. * Domine Dominus noster: quam admirabile est nomen tuum in universa terra!

In the Name of Jesus let every knee bow, of those that are in heaven, on earth, and under the earth: and let every tongue confess that the Lord Jesus Christ is in the glory of God the Father. * O Lord our Lord: how admirable is Thy Name in the whole earth!
Philip. ii. 10-11 and Psalm viii. 2 from the Introit

Deus, qui unigenitum Filium tuum constituisti humani generis Salvatorem, et Jesum vocari jussisti: concede propitius, ut cujus sanctum Nomen veneramur in terris, ejus quoque aspectu perfruamur in coelis.

O God, Who didst constitute Thine only-begotten Son the Saviour of Mankind, and didst bid Him to be called Jesus: mercifully grant, that we who venerate His holy Name on earth, may fully enjoy also the vision of Him in heaven.

Lesson from the Acts of the Apostles.
In those days, Peter, filled with the Holy Ghost, said to them: Ye princes of the people and ancients, hear: if we this day are examined concerning the good deed done to the infirm man by what means he hath been made whole, be it known to you all, and to all the people of Israel: that by the Name of our Lord Jesus Christ of Nazareth, whom your crucified, whom God hath raised from the dead, even by Him this man standeth here before you whole. This is the stone which was rejected by you the builders, which is become the head of the corner: neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.
Epistle: Acts iv. 8-12

Continuation of the holy Gospel according to St. Luke. At that time, after eight days were accomplished, that the Child should be circumsised: His Name was called Jesus, which was called by the angel before He was conceived in the womb.  Gospel. Luke ii. 21

I will praise Thee, O Lord my God, with my whole heart, and I will glorify Thy Name for ever: for Thou, O Lord, are sweet and mild: and plenteous in mercy to all that call upon Thee, alleluia.  Offertory: Psalm lxxxv. 12, 5

O almighty and eternal God, who hast created and redeemed us, graciously be mindful of our prayers, and vouchsafe to accept with a benign and favourable countenance the sacrifice of the saving victim which we have offered to Thy majesty, in honour of the Name of Thy Son, our Lord Jesus Christ; that, through the infusion of Thy grace in us, we may rejoice to see our names written in heaven under the glorious Name of Jesus, as a pledge of eternal predestination. Through the same Lord.  Postcommunion



The Holy Name of Jesus is, first of all, an all-powerful prayer. Our Lord Himself solemnly promises that whatever we ask the Father in His Name we shall receive. God never fails to keep His word.

When, therefore, we say, “Jesus,” let us ask God for all we need with absolute confidence of being heard. For this reason, the Church ends her prayer with the words, “through Jesus Christ,” which gives the prayer a new and Divine efficacy.

But the Holy Name is something still greater.

Each time we say, “Jesus,” we give God infinite joy and glory, for we offer Him all the infinite merits of the Passion and Death of Jesus Christ. St. Paul tells us that Jesus merited the Name Jesus by His Passion and Death.

Each time we say “Jesus,” let us clearly wish to offer God all the Masses being said all over the world for all our intentions. We thus share in these thousands of Masses.

Each time we say “Jesus,” we gain indulgences for the Holy Souls in Purgatory, thus relieving and liberating very many of these holy souls from their awful pains. Thus they may be our best friends and pray for us; they cannot pray for themselves, however.

Each time we say “Jesus,” it is an act of perfect love, for we offer to God the infinite love of Jesus.

The Holy Name of Jesus saves us from innumerable evils and delivers us especially from the power of the devil, who is constantly seeking to do us harm.

The Holy Name of Jesus gradually fills our souls with a peace and joy we never had before.

The Holy Name of Jesus gives us strength that our sufferings become light
and easy to bear.




JESUS! O Name of Jesus! Sweet Name! Delightful Name! Consoling Name!
For what else is Jesus than Saviour! Therefore, O Jesus, for Thy sweet Name’s sake,
be to me a Jesus, and save me. Suffer me not to be eternally lost. O good Jesus!
Let not my iniquities destroy me, whom Thy bounty made. O sweet Jesus!
Recognise in me what is Thine, and efface all that is not Thine.
O sweet Jesus! Show mercy now in the time of mercy, and condemn me
not in the day of justice.
What profit to Thy Precious Blood, or what honour will my destruction
give Thy Holy Name, O Jesus!
“The dead shall not praise Thee, O Lord Jesus! Nor all they that go down to Hell.”

Most amiable Jesus! Most meek, most loving Jesus! O Jesus, Jesus, Jesus!
Admit me to the number of Thy elect.

O Jesus, salvation of those who believe in Thee! Comfort of those who fly to Thee!
O Jesus, Son of the Virgin Mary! Give me grace, wisdom, charity, purity, and humility,
that I may love Thee perfectly, praise Thee, enjoy Thee, serve Thee,
and be glorified in Thee, with all those who call upon Thy Name,
Thy Holy Name, Thy Sweet name—–Jesus. Amen.

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1 Response to Feast of the Most Holy Name of JESUS. (What is in a Name?)

  1. Mary Salmond says:

    Very powerful video. The nominalism of our times is the sign of the deep secularism, even in Catholic families. This video should be given to Catholic parents during pregnancy before the Baptism of their child. These are words taught in a different and forgotten era that should return. Thank you, sounds like one of the Sensus Fidelium sermons.


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