In this exceptionally insightful article, Liturgy Guy (Brian Williams) identifies the main cause for people leaving the Church: a lack of knowledge and/or understanding of the Real Presence in the Holy Eucharist. The awesome mystery of Transubstantiation – Our Lord Jesus Christ’s Body, Blood, Soul and Divinity present under the appearance of bread and wine – is no longer taught properly either at home, at school, or even in Catechism classes, often due to a lack of supporting externals. When this fundamental teaching of our Catholic Faith was safeguarded by a reverent Liturgy in the Holy Mass, with signs and gestures that upheld it, greater understanding then naturally followed on. Bishop Athanasius Schneider made an observation about joining kneeling and receiving Communion: “I’m kneeling now because here is Someone who is greater than I, even this little Host, and so I open my mouth like a little child to receive the Kingdom of God like a child — even more than the Kingdom of God, the Lord of the Kingdom of God.”
by LITURGY GUY
Most of the faithful are in agreement that we must do a better job teaching young Catholics about their faith. Recent studies have shown that many Catholics have already left the Church by the time they reach adulthood. What has also been discovered is that many never really understood the faith to begin with.
Nowhere may this be more evident than with the Church’s teaching on the Real Presence of Our Lord in the Eucharist. Quoting the Council of Trent, the Catechism of the Catholic Church explains:
Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood. This change the holy Catholic Church has fittingly and properly called transubstantiation. (CCC 1376)
Few Catholics today would argue against the need to better catechize the young about the Real Presence. What too many fail to understand, however, is that good catechesis doesn’t always require words.
Just as the Mass itself is an action (the offering of the Holy Sacrifice on the altar) teaching the faithful about Our Eucharistic Lord is less about words, and more about actions. The picture at the top of this post demonstrates my point. What individual elements are we seeing that attest to the Real Presence?
- The young woman is kneeling to receive Holy Communion.
- She is veiling in the presence of the Eucharist.
- Communion is being distributed on the tongue and from the consecrated hands of a priest.
- The priest has his index finger and thumb pressed together on his other hand since they touched the host following consecration.
- The altar server is holding a paten under the chin of the communicant “so as to avoid the danger of the sacred host or some fragment of it falling.” (Redemptionis Sacramentum, 93).
Everything captured in this photograph teaches us about the Real Presence; and without words. There are those in the Church today who view all of the afore mentioned elements as superfluous. Many have spent decades jettisoning them from the Catholic Liturgy. Thankfully they are all either common to, or required at, the Traditional Latin Mass.
Educators tell us that people learn through different means. While one person may be an auditory learner, another may be a visual learner, and yet a third might be a kinesthetic learner (by movement). Catholics benefit from all three.
And yet, through the removal of such traditional disciplines as those illustrated in the picture above, the liturgical minimalists have failed to fully catechize the faithful. They have also treated Our Eucharistic Lord as mere bread through their innovations and deprivations.
Indeed, the best catechesis seldom requires words.
In this interview with Fr Mitch Pacwa on EWTN (made nine years ago) Bishop Athanasius Schneider gives a beautiful testimony to the way we should receive Holy Communion: