29th August 2018
A highly placed Vatican source told LifeSiteNews that Cardinal Gerhard Müller, together with his much-experienced three CDF priests, was dismissed by Pope Francis because they all had tried to follow loyally the Church’s standing rules concerning abusive clergymen. In one specific case, Müller opposed the Pope’ wanting to re-instate Don Mauro Inzoli, an unmistakably cruel abuser of many boys; but the Pope would not listen to Müller. In another case, the Pope decided not to give a Vatican apartment to one of Müller’s own secretaries, but to the now-infamous Monsignor Luigi Capozzi, in spite of the fact that someone had warned the Pope about Capozzi’s grave problems. The Vatican source also said that it was known to several people in the Vatican that some restrictions were put on Cardinal McCarrick by Pope Benedict XVI, and he thereby confirms Viganò’s own claim.
When LifeSiteNews reached out to this very trustworthy and well-informed Vatican source, asking him about the then-breaking Viganò story and the archbishop’s allegations that Pope Francis knew of McCarrick’s habitual abuse, he answered: “Cardinal Müller [as Prefect of the Congregation for the Doctrine of the Faith (CDF)] had always decidedly and most sharply followed up on these abuse cases, and that is why he was dismissed, just as his three good collaborators [the three CDF priests] were also dismissed.”
In my follow-up with this source, he again explained that Cardinal Müller, as the Prefect of the Congregation for the Doctrine of the Faith, had always been loyally following the Church’s laws with regard to abuse cases, for the handling of which the CDF is responsible. According to the source, Müller also “resisted” Pope Francis in 2014 when he wanted to re-instate the serial molester of boys, the Italian priest Don Inzoli, allowing him to perform some functions of the priesthood. In opposition to Müller, “the Pope decided differently,” the source continued. That is to say, Pope Francis did not follow Cardinal Müller’s advice.
In 2012, Inzoli had been found guilty by an ecclesiastical court of abusing boys as young as 12 even in the confessional. He was then suspended a divinis, barring him from all priestly functions. The historian Henry Sire says in his book The Dictator Pope that in 2014, the Pope “followed an appeal by Inzoli’s friends in the Curia, Cardinal Coccopalmerio and Monsignor Vito Pinto” and he reduced the priest’s penalty to a “lifetime of prayer.” Inzoli, however, was then also ordered “to stay away from children, [while] giving him permission to celebrate Mass privately.” In 2015, however, as Michael Dougherty reported, Inzoli was already participating again at a conference on the family in Lombardy, Italy. This scandalous case only came to public because an Italian court tried and sentenced Inzoli to four years and nine months in prison, a grave public fact that the Vatican could not responsibly ignore. Inzoli was found guilty, in 2016, of more than “a hundred episodes,” explains Henry Sire. In response to this shocking news, “the Vatican initiated a new canonical trial.”
As Dougherty also commented, it is obvious that the Pope bypassed the CDF, and with it Cardinal Müller, when dealing with abuse cases: “In any case, on abuse, the justice dealt out by Müller’s CDF seems to be too harsh for the pope and his allies. And so, the pope hopes to render the CDF irrelevant in these cases.”
It is interesting to note that Cardinal Müller himself was dismissed by Pope Francis without any advance notice at the end of June 2017, only one month after the cardinal had for the first time publicly criticized the Pope. In a 25 May interview with EWTN’s Raymond Arroyo, he had confirmed publicly an earlier report which first was published by Marco Tosatti, according to which the Pope dismissed three of Müller’s best CDF priests, and this again without any prior notice or explanation. “And I am the pope, I do not need to give reasons for any of my decisions. I have decided that they have to leave and they have to leave,” are the Pope’s explicit words as reported by Tosatti.
Müller himself commented on 25 May upon this sudden dismissal of some of his best collaborators with the words: “This is true that I am in favor of a better treatment of our officials in the Holy See, because we cannot only speak about the social doctrine and we must also respect it, and the Pope himself said we (have) some old behaviors of the courts and I am absolutely against this treatment.” The German cardinal added that “we can dismiss only people if they make a mistake and the criteria for our collaborators in our Congregation must be the orthodoxy and the integrity of moral and priestly life and the competence in the matter and other ‘criterias’, must speak Italian or we need people of different languages and cultures.”
It was the first time that Cardinal Müller publicly rebuked the Pope, and it was not about himself, but about the sudden dismissal of three of his best collaborator-priests at the CDF.
Henry Sire comments in his book on this event, as follows:
It was rumored that Francis intended to revert competence for sex abuse cases from Cardinal Müller at the Congregation for the Doctrine of the Faith to the Rota and Congregation for Clergy. Instead, Francis merely changed personnel. He summarily removed two Congregation for the Doctrine of the Faith staffers in charge of handling sex abuse cases (declining to give any reasons to Cardinal Müller) and then dismissed Müller himself as prefect of the Congregation for the Doctrine of the Faith in July 2017.
Winfield wrote that “two canon lawyers and a church official” told her the pope’s emphasis on “mercy” had created an environment in which “several” priests under canonical sanctions imposed by the CDF had appealed successfully to Francis for clemency through powerful curial connections. The unnamed official noted that such appeals had rarely been successful with Benedict XVI, who had removed over 800 priests from ministry.
The above-mentioned well-placed source in the Vatican also confirmed that there were several curial members in high-ranking places who knew about the restrictions placed on McCarrick under the pontificate of Pope Benedict XVI. So, if they knew, Pope Francis himself also knew.
Lastly, let us consider a story that came to LifeSiteNews from another well-informed source in Rome. This source wrote to LifeSiteNews a few days ago as follows:
Cardinal Müller tried to get an apartment for one of his secretaries at the Palazzo del Sant’Ufficio where the Congregation for the Faith is also located. There was an appartment free, and the cardinal put in a request for his secretary. But then there came from the guest house Santa Marta, from the pontifex, a note personally informing Cardinal Müller that this apartment is not available for his secretary because Cardinal Coccopalmerio needed it for his secretary Luigi Capozzi. And that is how it happened.
As the source candidly continues, “that was the same apartment which – in the summer of 2017, and after complaints from neighbours – was raided by the police, in order to end a homo party with large amounts of cocaine, which Capozzi himself – at the Palazzo del Sant’Ufficio – had organized for his homosexual friends.”
This source thus tells us that it was Pope Francis himself who made sure that a homosexual secretary of his friend Cardinal Francesco Coccopalmerio would obtain a privileged apartment in the Vatican. As LifeSiteNews had reported at the time, it was this same Cardinal Coccopalmerio who, in 2014, had spoken about the “positive elements” in homosexual relationships.
As our other well-placed source in the Vatican assures us, “Pope Francis had been informed by someone about Luigi Capozzi’s problems, but he gave him anyway the apartment.”