Feast of the most Holy Name of Mary

Eight days after the birth of the Blessed Virgin, her holy parents, Saint Joachim and Saint Anne, inspired by God, gave her the name of Mary. The name Mary means Lady, and also Star of the Sea. Just to say her holy name is a prayer. It gives everyone who does so favor with God and power over the devil. Blessed Pope Innocent XI set up the feast of the Holy Name of Mary in 1683 to thank her for the victory which the Catholic army under John Sobieski, King of Poland, gained over the Turks (Mohammedans), who were trying to sack Vienna and move in and conquer all the Catholics of the West. Mary’s name occurs in the first part and in the second part of the Hail Mary. In the middle of the Hail Mary, one speaks the Holy Name of Jesus. Great apostles of the Holy Name of Mary have been: Saint Anthony of Padua and Saint Bernard of Clairvaux. Saint Bernard of Clairvaux says, “O most holy Virgin Mary, your name is so sweet and admirable that one cannot say it without becoming inflamed with love toward God and toward you.” Another great apostle of the Holy Name of Mary is Saint Alphonsus Maria de Liguori, her namesake.

The Battle of Vienna and the Holy Name of Mary

In 1683, the forces of the Holy League, under Poland’s King Jan Sobieski, roundly defeated the Mohammedan invaders at the Battle of Vienna. Here is a brief account of that triumphant occasion:

Fortuitously, the pope of the day, Innocent XI, had just brokered an alliance between the Holy Roman Empire and the Kingdom of Poland, which was also menaced by the Mohammedans. When it became known that no fewer than 300,000 Turks were advancing on the imperial capital, Pope Innocent ordered that rosaries be recited in the religious houses and churches of Rome. The same prayers of supplication were offered throughout the Empire. Still, the situation was so dangerous that the imperial court left Vienna for Passau and took refuge there. Meantime, there were special devotions at the Capuchin Church in Vienna to Our Lady Help of Christians, whose famous picture hangs there. It would become the symbol of the victory over the Turks by Poland’s King John Sobieski when he arrived on the scene after a series of forced marches from Czestochowa.

The Polish army hit the numerically superior Turkish force with their surprise attack so hard, the Turks panicked. They did not simply withdraw from the walls of Vienna, they fled. (It is an aside, but of some cultural significance, that such was the Turkish flight, they left behind virtually all their stores and baggage. This is when the Viennese, Europe’s most famous coffee-drinkers, discovered the stuff. The Turks left quantities of it in their stores when they ran.) More to the point, in thanksgiving for the help given by the Mother of God for the victory at Vienna, which was won on her feast day, the 30th day after the Assumption, Pope Innocent extended the feast in honor of the Holy Name of Mary to the Universal Church.

What isn’t mentioned here is that Sobieski began the forced marches to Vienna from the shrine of Our Lady of Czestochowa, where he mounted his charger on the Feast of the Assumption, August 15, 1683, to arrive in Vienna almost a month later.

There were three occasions in the defense of Christendom against Islam in which Europe was saved by a John: John Hunyadi, the Hungarian King, and hero of the Battle of Belgrade, Don Juan of Austria, who led the Christian navies at the Battle of Lepanto, and Jan Sobieski, King of Poland. On each of these instances, the Christian people sang with gratitude, “There was a man sent from God whose name was John,” applying to the hero the description of the Baptist from the prologue of St. John’s Gospel.

Here is an account of the battle itself:

After 12 hours of fighting, Sobieski’s Polish force held the high ground on the right. At about five o’clock in the afternoon, after watching the ongoing infantry battle from the hills for the whole day, four cavalry groups, one of them Austrian-German, and the other three Polish, totaling 20,000 men, charged down the hills. The attack was led by the Polish king in front of a spearhead of 3000 heavily armed winged Polish lancer hussars. This charge broke the lines of the Ottomans, who were tired from the long fight on two sides. In the confusion, the cavalry headed straight for the Ottoman camps, while the remaining Vienna garrison sallied out of its defenses and joined in the assault.

The Ottoman army were tired and dispirited following the failure of both the sapping attempt and the brute force assault of the city, and the arrival of the cavalry turned the tide of battle against them, sending them into retreat to the south and east. In less than three hours after the cavalry attack, the Christian forces had won the battle and saved Vienna from capture.

After the battle, Sobieski paraphrased Julius Caesar‘s famous quote by saying “veni, vidi, Deus vincit”– “I came, I saw, God conquered”

Sobieski’s heavy artillery in this battle was, as the article said, the “winged Polish lancer hussars.” These elite troops were Polish-Lithuanian heavy lancers developed from an earlier Hungarian prototype. They were “winged” because they wore eagle feathers, a detail variously explained in different histories. (To get a picture of what they looked like, go here.)

Battle of Vienna, anonymous painting (source)

Battle of Vienna, anonymous painting (source)

When the husaria (as they are known in Polish) went into battle, they customarily sang a Polish hymn, the most ancient national anthem in the world, the Bogurodzica (Mother of God). A painting, by Józef Brandt, of Polish-Lithuanian Commonwealth forces singing the Bogurodzica before battle can be seen here. Oddly enough, the words of this chant do not mention the nation of Poland. It is a hymn to Our Lady and invokes also the intercession of St. John the Baptist.

What a tribute to Catholic Poland: their national anthem was a hymn to the Mother of God! May she continue to bless her Poland, and all the lands of former Christendom — and may she make them Christendom again.

Source: Brother Andre Marie at Catholicism.Org

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