A Lenten Reflection for Wednesday in Holy Week from Holy Cross Publications
PRAYER BEFORE MEDITATION.
My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.
Wednesday in Holy Week.
The Chief Priests and the Ancients of the people are met to-day, in one of the rooms adjoining the Temple, for the purpose of deliberating on the best means of putting Jesus to death. Several plans are discussed. Would it be prudent to lay hands upon him at this season of the Feast of the Pasch, when the City is filled with strangers, who have received a favourable impression of Jesus from the solemn ovation given to him three days back? Then, too, are there not a great number of the inhabitants of Jerusalem, who took part in that triumph, and whose enthusiastic admiration of Jesus might excite them to rise up in his defence? These considerations persuade them not to have recourse to any violent measure, at least for the present, as a sedition among the people might be the consequence, and its promoters, even were they to escape being ill-treated by the people, would be brought before the tribunal of the Roman Governor, Pontius Pilate. They, therefore, come to the resolution of letting the Feast pass quietly over, before apprehending Jesus.
But these blood-thirsty men are making all these calculations as though they were the masters. They are, if they will, shrewd assassins, who put off their murder to a more convenient day: but the Divine decrees,—which, from all eternity, have prepared a Sacrifice for the world’s salvation,—have fixed this very year’s Pasch as the day of the Sacrifice, and, to-morrow evening, the holy City will re-echo with the trumpets, which proclaim the opening of the Feast. The figurative Lamb is now to make way for the true one; the Pasch of this year will substitute the reality for the type; and Jesus’ Blood, shed by the hands of wicked priests, is soon to flow simultaneously with that of victims, which have only been hitherto acceptable to God, because they prefigured the Sacrifice of Calvary. The Jewish priesthood is about to be its own executioner, by immolating Him, whose Blood is to abrogate the Ancient Alliance, and perpetuate the New one.
But how are Jesus’ enemies to get possession of their divine Victim, so as to avoid a disturbance in the city? There is only one plan that could succeed, and they have not thought of it: it is treachery. Just at the close of their deliberations, they are told that one of Jesus’ Disciples seeks admission. They admit him, and he says to them: What will you give me, and I will deliver him unto you? They are delighted at this proposition: and yet, how is it, that they, doctors of the law, forget that this infamous bargain between themselves and Judas has all been foretold by David, in the 108th Psalm? They know the Scriptures from beginning to end;—how comes it, that they forget the words of the Prophet, who even mentions the sum of thirty pieces of silver. Judas asks them what they will give him; and they give him thirty pieces of silver! All is arranged: to-morrow, Jesus will be in Jerusalem, eating the Pasch with his Disciples. In the evening, he will go, as usual, to the Garden on Mount Olivet. But how shall they, who are sent to seize him, be able to distinguish him from his disciples? Judas will lead the way; he will show them which is Jesus, by going up to him and kissing him!
Such is the impious scheme devised on this day, within the precincts of the Temple of Jerusalem. To testify her detestation at it, and to make atonement to the Son of God for the outrage thus offered him, the Holy Church, from the earliest ages, consecrated the Wednesday of every week to penance. In our own times, the Fast of Lent begins on a Wednesday; and when the Church ordained that we should commence each of the four Seasons of the year with Fasting, Wednesday was chosen to be one of the three days thus consecrated to bodily mortification.
Prayers from the Mass.
The Church commences her chants with one to the glory of the Holy Name of Jesus, outraged as it is, on this day, by them that plot His death. This Name, which was given Him by heaven, and signifies that He is our Saviour, is now being blasphemed by His enemies: in a few hours, their crime will bring its full meaning before us, for His Death will have worked the Salvation of the world.
At the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth; because the Lord became obedient unto death, even the death of the cross: therefore the Lord Jesus Christ is in the glory of God the Father.
Ps. O Lord, hear my prayer, and let my cry come unto Thee.
In the first Collect, the Church acknowledges to God, that her children have sinned against Him: but she reminds Him of the Passion, endured for their sakes, by His Only Begotten Son; and this revives her hope.
Grant, we beseech Thee, O Almighty God, that we, who continually are punished for our excesses, may be delivered by the Passion of Thy Only Begotten Son.
PRAYER AFTER MEDITATION.
My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.