Pope Fabian (+250) was put to death on this day in the persecution of Emperor Decius, for refusing to offer idolatrous sacrifice, and this after a rather long reign of 14 years characterized by its rather amicable relations with Caesar, which allowed the good Pontiff to set up the hierarchical structure of the Church in Rome.
Besides his glorious martyrdom, Fabian is also known for the manner of his being chosen as the successor of Peter. A simple layman, he went to Rome after the death of Pope Anterus, to see the man whom the nobility and clergy would choose as the next Vicar of Christ, as still happens with the crowds outside conclaves. Well, poor Fabian, for the Holy Spirit quite literally descended upon him, a dove alighting on his head, upon seeing which propitious sign, the crowds began enthusiastically chanting “Fabian for Pope! Fabian for Pope!” Choosing a Pope back then had not quite been fully regulated; it was Nicholas II who restricted the vote to the cardinals in conclave in 1059, and being elected by ‘acclamation’ was still permitted until quite recently.
However, as Pope Emeritus Benedict, Cardinal Ratzinger, once quipped, the choice of a Pope – like that of a President – is not always the one the Holy Spirit may have chosen, which is why we offer up prayers and sacrifices during conclaves and elections, that our choice is God’s choice, as we do with the rest of life.
This time, it seems that Fabian was God’s ‘holy and perfect will’, to which, we may be thankful, Fabian acquiesced, with that mysterious gift of freedom which makes us like Him. We must discern the spirits, to follow those which are of God, and our way through those that are not, always freely choosing the better part.
We also celebrate Saint Sebastian (+288) on this day, a brave and courageous Roman soldier, leader of the elite Praetorian Guard, whose Christianity remained undetected until 286, when the anti-Christian Emperor, Diocletian, enraged at his apparent betrayal, ordered Sebastian tied to a tree, and shot full of arrows until dead.
Sebastian thus suffered, looking as one account has it, like a ‘sea urchin full of pricks’, but when a pious woman, Irene, went to bury him, found the soldier was still alive. She nursed him back to health, whereupon the emboldened Sebastian, perhaps realizing he would soon be caught again and killed – where was one to run to in the third century Roman empire? – returned to his emperor, catching him unguarded on a staircase. Instead of killing him, Sebastian boldly berated the earthly prince for his unbelief and cruelty; Diocletian had a moment, perhaps one in which he might have chosen his own different and better path, but recovered his pagan imperial senses, and ordered Sebastian clubbed to death and thrown into a sewer. The martyr’s body was recovered, and his relics now dot the Christian landscape. He is patron of soldiers, as well as a patron against the plague, which would be caused, so thought the Greeks, by the god Apollo shooting ‘plague-tipped’ arrows from heaven; or perhaps because the ‘buboe’ lesions of the bubonic plague resembled arrow wounds. With the rise of superbugs, and strange viruses out of Asia, we could use a bit of Sebastian’s help and intercession.
Deliver us from evil, indeed.
(Source: Catholic Insight)