Our Lady’s Veil: two tales

Our Lady in a window of Chartres Cathedral

Whenever I am able to, I go on the three-day, 105 km. annual walking pilgrimage at Pentecost, between the two Cathedrals: Notre Dame in Paris to Notre Dame in Chartres. It is the one of the largest pilgrimages of its kind anywhere in the world. In spite of the extremely tough and challenging conditions of this long walk, the pilgrims arrive for the beautiful Tridentine High Mass at Chartres Cathedral at the end of the third day with hearts full of gratitude for the completion of yet another amazingly uplifting experience shared with fellow Christians from all around the world. A special moment is a visit to the shrine of Our Lady’s Veil at the end of Holy Mass. Footsore, weary but very happy, we take turns to light candles for our loved ones, then sit in silent prayer of thanksgiving before this treasured ancient relic.

So what is the story of Our Lady’s Veil?

The first church at Chartres boasted one of the most venerated relics in Christendom, Our Lady’s Veil, which tradition declares was worn by the Virgin as she stood at the foot of the Cross. It had been transferred in the early years of the Christian Church from Jerusalem to Constantinople and presented by the Empress Irene to the Holy Roman Emperor Charlemagne (742-814). In 876 his descendant Charles the Bald gave the relic to the cathedral at Chartres. Our Lady’s Veil is kept in a golden reliquary beside the high altar and has formed the focus of many traditions throughout the centuries. For instance, in 911 when the bandit Rollo and his henchmen were besieging Chartres, local people took the veil from the church and paraded it as a flag of war. Rollo and his men were defeated and the siege was lifted.

The shrine is renowned for pilgrimages made by many of the great doctors and theologians of the Church. Our Lady’s Veil was believed to have protected the faithful down through the centuries from many dangers and evils, including famine and war, outbreaks of the plague, and the worst ravishes of the French Revolution.

The veil itself is more than six metres long and made of silk. Scientific studies have shown that it is of Syrian design, of fine quality and can be traced to the first century. If indeed it was the original Veil of Our Lady it has probably been extended and embellished over the centuries.  It had once been depicted as a tunic (Sancta Camisia) but when this was unwound it was found to be a Veil, or a long piece of cloth rather than a tunic.

Every year on 15th August, the Feast of the Assumption of Our Lady, the Veil is processed through the town of Chartres.

Russian icon of Pokrov

I would like to add a short anecdote about another incident involving Our Lady’s veil that took place in another part of the world. A veil is a symbol of protection, and there are other shrines dedicated to Our Lady’s protective veil.

According to Eastern Orthodox Sacred Tradition, the apparition of Mary the Theotokos occurred during the 10th century at the Blachernae church in Constantinople (modern-day Istanbul) where several of her relics had been kept. On Sunday, 1st October, at 4 a.m., St. Andrew the Blessed Fool-for-Christ, a Slav by birth who was acting as a bodyguard in Constantinople, saw the dome of the church open and the Virgin Mary enter, moving in the air above him, glowing and surrounded by angels and saints. She knelt and prayed with tears for all faithful Christians in the world. The Virgin Mary asked her Son, Jesus Christ, to accept the prayers of all the people entreating Him and looking for her protection. Once her prayer was completed, she walked to the altar and continued to pray. Afterwards, she spread her veil over all the people in the church as a protection.

St. Andrew turned to his disciple, St. Epiphanius, who was standing near him, and asked, “Do you see, brother, the Holy Theotokos, praying for all the world?” Epiphanius answered, “Yes Holy Father, I see it and am amazed!”

An icon of the Blessed Virgin Mary praying, surrounded by people, was said to be kept in the Blachernae church. It reproduced the events as St. Andrew saw them that day. A feast day in commemoration of the vision has been kept in Russia ever since.

The Pokrov icon may well be related to the Western Virgin of Mercy image, in which the Virgin spreads wide her cloak to cover and protect a group of kneeling supplicants. This is first known in Italy around the year 1280.

This entry was posted in Uncategorized. Bookmark the permalink.

13 Responses to Our Lady’s Veil: two tales

  1. JessicaHof says:

    Thank you for sharing your love for Our Lady with us in this way 🙂


  2. kathleen says:

    Thank you dear Jessica. I know you have a great love for Our Blessed Lady too. 🙂


  3. Pat Macgregor says:

    We were privileged to be in Chartres this year on 15th August, participate in the procession and venerate the veil. Deo Gratias


  4. toadspittle says:

    …And Toad is utterly confident that neither Kathleen, nor any of her fellow pilgrims, would dream of carelessly discarding plastic water bottles, and crisp and cigarette packets, along the way.

    “Our Lady’s Veil was believed to have protected the faithful down through the centuries from many dangers and evils, including famine and war, outbreaks of the plague, and the worst ravishes of the French Revolution.”

    So, without the veil, the French Revolution would have been even worse?
    Nice to hear the faithful were protected, down the centuries, from famine, war and plague, though.
    That’s always a comfort. (Which centuries?)


  5. kathleen says:

    @ Pat Macgregor:
    How lovely Pat! I have never seen this procession, but I hear it is truly beautiful.

    @ Toad:
    In my previous post on one of Chartres Cathedral’s ancient shrines, I mention how Chartres was singled out as a city that, during the French Revolution, was spared (in large part) much of the destruction wrought by the revolutionaries, unlike other cities of France. See here:
    In part this was due to the townsfolk stepping in to protect their Cathedral and its treasures…… But who is to say that it was not also Divine Providence, as a result of the prayers and entreaties of the faithful?
    And that goes as answer to your second question too, though no statistics have been made on it.


  6. Pingback: No bogus Shroud of Turin here. Huh? | Shroud of Turin Blog

  7. Roger says:

    Thank you for this.
    France the Eldest Daughter Of The Church.
    But we do not forget Cure D’Ars, Margaret Mary, Therese, Mary Magdalen.
    France and indeed England by Tradition date from the earliest times.
    Sir Walter Scott work on Napoleon is a must read over the French Revolution.
    Toad your question over Chartes and the Veil is easily answered by looking back at the Bible especially the Ark Of The Covenant. The very existence of the New Testament is itself a miracle because copious copies were destroyed in the early centuries. Was the French Revolution worse than Nero?
    The Pingback updates on the Holy Shroud Of Turin (it has been blessed and venerated for centuries) the science behind this three dimensional image imprinted on rough cloth is extrodinary.


  8. Pingback: The Vanity of Protestant Biblical Archeology | Driftless Catholic

  9. Pingback: La Madonna del Giorno (28 Agosto) – L’ICONA della POKROV (SECONDA PARTE) – www.immaculate.one

  10. Josephine Harkay says:

    Faith is a beautiful thing but I am always somewhat wary about the authenticity of some relics. I saw the veil at the Cathedral and I immediately had my doubts: how could a piece of fabric stay so white and unblemished for ca. 2000 years? I am sure it was not always kept under glass under ideal atmospheric conditions. (The Shroud of Turin was also repaired at one time.) And now I am thinking: if that veil is truly that old, how come Our Lady wore a fine quality silk veil since she was basically a poor woman? And how does anybody know for sure that she wore it while standing under the Cross? Archeologists are not even sure at which of two likely locations Our Lady was buried, how can we be certain about the clothes that were left behind at her home? – If that veil should be a genuine relic, I hope Our Lady will forgive me!


  11. Pingback: La Madonna del Giorno (27 Agosto) – L'ICONA della POKROV (PRIMA PARTE) | www.immaculate.one

  12. Pingback: ¿Cuál es la razón por la que las monjas siempre se cubren el pelo? - cristianismo

  13. Pingback: La Madonna del Giorno (18 Agosto) – Sancta Camisia / Velo della Madonna | www.immaculate.one

Leave a Reply

Please log in using one of these methods to post your comment:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s