The Bergoglio Effect in Ireland: “The Mass has ended”


An excellent article with insights into today’s problems in the Church, that perhaps many of our readers will empathise with.

Originally posted on From Rome:

by Antonio Socci, unofficial English translation by the From Rome blog.


That Ireland, ancient fortress of Catholicism, has gone over to the people of “gay” marriage (“and who am I to judge”, as the Bishop of Rome is want to say), is a historical event.  If this sounds like the profound rumble of an avalanche, as in the collapse of a mountain falling down, it is just to ask, “Is this an Bergoglio effect?”

Besides, in South America, the Church has already been crumbling for years (the statistics are horrible); now in Europe, the heart of Christendom.

That which renders secularism dominant — as Cardinal De Lubac used to say — is the propulsion and instrumentalization of “a Christianity ever more in the minority, reduced to a vague and impotent theism.”

Barack and his Puppets

Today, only such a theism is permitted.  Instead, the Catholic Church as She has…

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7 Things You Must Know about St. Benedict’s Medal

1. The Story of St. Benedict

From Fisheaters:

St. Benedict of Nursia, Italy (A.D. 480-543), the twin brother of St. Scholastica, is considered to be the Father of Western monasticism, and his “Rule of St. Benedict” came to be the basis of organization for many religious orders (his own Order has its cradle at Monte Cassino, Italy, about 80 miles South of Rome).

At any rate, in order to understand the symbolism of the Medal, you must know of this event in St. Benedict’s life: he’d been living as a hermit in a cave for three years, famous for his holiness, when a religious community came to him after the death of their abbot and asked Benedict to take over. Some of the “monks” didn’t like this plan and attempted to kill him with poisoned bread and wine. Just as St. John the Divine was miraculously saved from being poisoned, when St. Benedict made the sign of the Cross over these things, he came to know they were poisoned, so he toppled the cup and commanded a raven to carry off the bread.


2. The Jubilee Medal of St. Benedict


The Catholic Encyclopedia Explains:

One side of the medal bears an image of St. Benedict, holding a cross in the right hand and the Holy Rule in the left. On the one side of the image is a cup, on the other a raven, and above the cup and the raven are inscribed the words: “Crux Sancti Patris Benedicti” (Cross of the Holy Father Benedict). Round the margin of the medal stands the legend “Ejus in obitu nostro praesentia muniamus” (May we at our death be fortified by his presence).



The reverse of the medal bears a cross with the initial letters of the words: “Crux Sacra Sit Mihi Lux” (The Holy Cross be my light), written downward on the perpendicular bar; the initial letters of the words, “Non Draco Sit Mihi Dux” (Let not the dragon be my guide), on the horizontal bar; and the initial letters of “Crux Sancti Patris Benedicti” in the angles of the cross. Round the margin stand the initial letters of the distich: “Vade Retro Satana, Nunquam Suade Mihi Vana — Sunt Mala Quae Libas, Ipse Venena Bibas” (Begone, Satan, do not suggest to me thy vanities — evil are the things thou profferest, drink thou thy own poison). At the top of the cross usually stands the word Pax (peace) or the monogram I H S (Jesus).


3. The History of the Jubilee Medal

The Catholic encyclopedia recounts:

The medal just described is the so-called jubilee medal, which was struck first in 1880, to commemorate the fourteenth centenary of St. Benedict’s birth. The Archabbey of Monte Cassino has the exclusive right to strike this medal. The ordinary medal of St. Benedict usually differs from the preceding in the omission of the words “Ejus in obitu etc.”, and in a few minor details. (For the indulgences connected with it see Beringer, “Die Ablässe”, Paderborn, 1906, p. 404-6.)

The habitual wearer of the jubilee medal can gain all the indulgences connected with the ordinary medal and, in addition:

(1) All the indulgences that could be gained by visiting the basilica, crypt, and tower of St. Benedict at Monte Cassino (Pius IX, 31 December, 1877)

(2) A plenary indulgence on the feast of All Souls (from about two o’clock in the afternoon of 1 November to sunset of 2 November), as often as (toties quoties), after confession and Holy Communion, he visits any church or public oratory, praying there according to the intention of the pope, provided that he is hindered from visiting a church or public oratory of the Benedictines by sickness, monastic enclosure or a distance of at least 1000 steps. (Decr. 27 February, 1907, in Acta S. Sedis, LX, 246.) Any priest may receive the faculties to bless these medals.


4. The Ancient Origins of the Medal

The Catholic Encyclopedia recounts:

It is doubtful when the Medal of St. Benedict originated. During a trial for witchcraft at Natternberg near the Abbey of Metten in Bavaria in the year 1647, the accused women testified that they had no power over Metten, which was under the protection of the cross. Upon investigation, a number of painted crosses, surrounded by the letters which are now found on Benedictine medals, were found on the walls of the abbey, but their meaning had been forgotten.

Finally, in an old manuscript, written in 1415, was found a picture representing St. Benedict holding in one hand a staff which ends in a cross, and a scroll in the other. On the staff and scroll were written in full the words of which the mysterious letters were the initials. Medals bearing the image of St. Benedict, a cross, and these letters began now to be struck in Germany, and soon spread over Europe. They were first approved by Benedict XIV in his briefs of 23 December, 1741, and 12 March, 1742.


5. The Medal Wards Against

1. To destroy witchcraft and all other diabolical and haunting influences;
2. To impart protection to persons tempted, deluded, or tormented by evil spirits;
3. To obtain the conversion of sinners into the Catholic Church, especially when they are in danger of death;
4. To serve as an armor against temptation;
5. To destroy the effects of poison;
6. To secure a timely and healthy birth for children;
7. To afford protection against storms and lightning;
8. To serve as an efficacious remedy for bodily afflictions and a means of protection against contagious diseases.


6. How to use the medal

1. On a chain around the neck;
2. Attached to one’s rosary;
3. Kept in one’s pocket or purse;
4. Placed in one’s car or home;
5. Placed in the foundation of a building;
6. Placed in the center of a cross.

The use of any religious article is intended as a means of reminding one of God and of inspiring a willingness and desire to serve God and neighbor. It is not regarded as a good luck charm or magical device.1


7. The Cross of the Happy Death

The excellent Catholic source Fisheaters explains:

This Crucifix is known as “The Cross of a Happy Death” not only because of the exorcizing properties of the Medal and the image of Christ’s Body, but because of St. Benedict’s particular patronage based on his death. Pope St. Gregory the Great (A.D. ca. 540-604) describes his passing in his Dialogue:

Six days before he left this world he gave orders to have his sepulchre opened, and forthwith falling into an ague, he began with burning heat to wax faint; and when as the sickness daily increased, upon the sixth day he commanded his monks to carry him into the oratory, where he did arm himself receiving the Body and Blood of our Saviour Christ; and having his weak body holden up betwixt the hands of his disciples, he stood with his own hands lifted up to heaven; and as he was in that manner praying, he gave up the ghost.

A plenary indulgence is granted under the usual conditions to one who, at the hour of his death, kisses, touches, or otherwise reverences the Crucifix, and commends his soul to God.

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The Mystical Union of Christ and His Church

A preview of the CATHOLICISM series, including highlights from all 10 episodes and the complete Episode 6: “The Mystical Union of Christ and the Church.” (Starts at 10:10)

Please pass this video on freely. It is very good stuff.

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Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

As we marched along the ancient +70 mile pilgrimage route to Chartres* last weekend we received the devastating news of the ‘defiance of God’s law’ in Ireland, when the results of the Irish Referendum on marriage ‘equality’ became known.

(* I shall be writing an article for CP&S about this amazing and wonderful pilgrimage in the next day or two; sorry for the delay.) 

By Pete Baklinski on LifeSite News


OXFORD, May 28, 2015. Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal.

Burke said that he could not understand “any nation redefining marriage.”

The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”


Another interesting article on the subject is this one linked to via ‘The Remnant’.

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Chapel Veils: a re-emerging tradition

A new and well made video from CNS

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Papal Theologian Speaks

From Mark Lambert’s blog

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Is It Time to Hunker Down?

By Fr. Dwight Longenecker

As Ireland votes overwhelmingly for same sex marriage and the rest of the Western world,The Benedict Option it seems, can’t wait to follow their example, is it time to throw in the towel in the cultural slugfest?

As radical Islam advances giving us nightmares and as the economic “recovery” looks increasingly shaky is it time to hunker down?

Over at The Week Damon Linker analyzes what Rod Dreher calls “The Benedict Option”.

This is the idea that the church will follow the pattern of St Benedict. To understand what this means we have to understand the social conditions in Benedict’s day.

It was the end of the fifth century. The once mighty Roman Empire was collapsing. Economic decline was forcing a retreat of the Roman armies across the empire. Famine and plague decimated the population. Moral decay ate away at the family and robbed the population of energy and ambition. In the vacuum the barbarians were invading from the North and the East.

Benedict headed for the hills.

He established small monastic communities of prayer, work and study to survive the social upheaval.

These Christian communities went on to become little havens of peace and lighthouses in the storm. Before long they became the only centers of education, health care, social justice and learning. They preserved the remnants of the earlier classical civilizations and went on to be the kernels of what would be medieval Christendom.

The Benedict Option is the idea that this is where we are headed. It’s not a new idea. T.S.Eliot predicted the continued decay and disintegration of Western civilization and that a new monastic movement would arise and carry the flame and become the nexus of a new Christendom. Cardinal George’s famous prophecy considered the same.

I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.”

The classic novel, Canticle for Lebowitz is set in a future where this has already happened.

Read the original article here.

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Catholicism Is Cool

If you think this is cool, try Catholicism. To the casual eye, most of its depth is hidden.

Sainthood (which is Catholicism in the ultimate degree) is cool because it starts at absolute zero. Let me explain.

Pre-Saints live in a world of feelings, sensations and ideas that are produced by their external environment, their upbringing, their experiences and their internal constitution.

With so many variables, it is no surprise how individual every one is. It is also no surprise how they are all so prone to ignorance, misinformation, neurosis and even psychosis

How can one unite so many unique individuals, both living and dead, and also those yet to be? How can one unite all those with all the creatures of the universe and with all of the Heavenly Host?

Well, this is my suggestion: Take everything and everyone down to absolute zero. Rid oneself of possessions, relations, activities (except breathing!), and even one’s precious ego-will-identity. This is not easy by any means and will require help from Above for success. Without Divine Grace, such an endeavour can lead to madness or worse. Heaven cannot be taken by violence!

All that will be left is one’s “being”, and in that supposedly bleak spot one will make a marvellous discovery: one’s puny naked being is purely contingent on the greater, nay, infinite Being who is full of Joy and Life and Truth, and who shows the Way for people to attain this Blissful state in saecula saeculorum.

That Being is Christ, the great I AM whose name was given to Moses, so, so long ago.

Catholicism is the distilled and formalised system and community, open to all, which shows the way to Communion with God in Heaven. Its imperfect human members hinder its purpose, but cannot ultimately stop it from reaching fruition.

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The Irish referendum: personal implications for Catholics’ public actions



Edward Peters, JD, JCD, Ref. Sig. Ap.

May 24, 2015

That 40% of Irish voters bucked some of their own priests and bishops and nearly all of their politicians and major media to side with a true-marriage campaign that mustered hardly one euro for every ten spent by its opponents says something about the resiliency of natural law and Church teaching on marriage. But, silver linings aside, the outcome of the constitutional referendum on marriage in Ireland is a disaster.

“Same-sex marriage” has usually been imposed by activist judges; in Ireland it won by popular vote. “Same-sex marriage” is often insinuated into the legal landscape by blurring distinctions between it and “same-sex unions”; in Ireland marriage itself was expressly on the line. “Same-sex marriage” in most places set in only after decades of relentless secular media promotion; in Ireland it seems to have come about almost overnight.

But as the Church now tries to figure out how, for the umpteenth time in her history, she must go about teaching people how to be human, she must also explain to Catholics what it means to be Catholic. Specifically, she must be clear that some public actions carry personal consequences for Catholics especially when we are talking about Catholics who play a part in bringing about a repudiation of perennial natural law and a rejection of irrefutable Catholic doctrine. Obviously—and without reading souls, but considering things objectively—degrees of personal culpability for such acts will vary depending on two main factors: the specific actions taken by individuals and their places in the social or ecclesiastical order.

At the lower end of the responsibility scale are, I suppose, rank-and-file Catholics who cast a personal ballot securing, not just passage of the amendment, but its passage by a higher margin than would have occurred without their vote. At the higher end of the responsibility scale are, of course, Catholics who, from positions of political, social, or ecclesiastical prestige, lent their influence to the cause of “same-sex marriage”. But any Catholic who directly helped to bring about Ireland’s decision to treat as marriage unions of two persons of the same sex has, at a minimum, arrayed himself against the infallible doctrine of the Church and, quite possibly, has committed an act of heresy. (See my Primer of 27.III.2013). In either event, the technical term for such an action is “sin”; the consequences of sin are always spiritual and sometimes canonical; and the solution for sin is repentance and Confession.

May all Catholics, whether contributing to this disaster or grieving it (even from afar), set ourselves to righting it as soon as possible.

Note: As we sort out this latest mess, I urge Catholics to avoid running down the rabbit hole of wondering whether this supporter or that of “same-sex marriage” has been excommunicated for such support. Latae sententiae sanctions must be, in my opinion, eliminated from canon law but, in the meantime, debating latae sententiae penalties shifts attention away from the real problem at hand (the legalization of “same-sex marriage”) which all must address, and toward the intricacies of penal canon law which precious few are qualified to talk about.

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The Pope’s homily on Pentecost Sunday

Pope Francis celebrates Mass in St Peter’s Basilica on the Solemnity of Pentecost

 English translation the Pope’s homily this Pentecost Sunday“As the Father has sent me, even so I send you…  Receive the Holy Spirit” (Jn 20:21-22).  The gift of the Spirit on the evening of the Resurrection took place once again on the day of Pentecost, intensified this time by extraordinary outward signs.  On the evening of Easter, Jesus appeared to the Apostles and breathed on them his Spirit (cf. Jn 20:22); on the morning of Pentecost the outpouring occurred in a resounding way, like a wind which shook the place the Apostles were in, filling their minds and hearts.  They received a new strength so great that they were able to proclaim Christ’s Resurrection in different languages: “They were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit gave them utterance” (Acts 2:4).  Together with them was Mary, the Mother of Jesus, the first disciple and the Mother of the nascent Church.  With her peace and her smile, she accompanied the joyful young Bride, the Church of Jesus.The word of God, especially in today’s readings, tells us that the Spirit is at work in individuals and communities filled with the Spirit: he guides us into all the truth (cf. Jn 16:13), he renews the face of the earth (Ps 103:30), and he gives us his fruits (cf. Gal 5:22-23).

In the Gospel, Jesus promises his disciples that, when he has returned to the Father, the Holy Spirit will come to guide them into all the truth (cf. Jn 16:13).  Indeed he calls the Holy Spirit “the Spirit of truth”, and explains to his disciples that the Spirit will bring them to understand ever more clearly what he, the Messiah, has said and done, especially in regard to his death and resurrection.  To the Apostles, who could not bear the scandal of their Master’s sufferings, the Spirit would give a new understanding of the truth and beauty of that saving event.  At first they were paralyzed with fear, shut in the Upper Room to avoid the aftermath of Good Friday.  Now they would no longer be ashamed to be Christ’s disciples; they would no longer tremble before the courts of men.  Filled with the Holy Spirit, they would now understand “all the truth”: that the death of Jesus was not his defeat, but rather the ultimate expression of God’s love, a love that, in the Resurrection, conquers death and exalts Jesus as the Living One, the Lord, the Redeemer of mankind, of history and of the world.  This truth, to which the Apostles were witnesses, became Good News, to be proclaimed to all.

The gift of the Holy Spirit renews the earth.  The Psalmist says: “You send forth your Spirit… and you renew the face of the earth” (Ps 103:30).  The account of the birth of the Church in the Acts of the Apostles is significantly linked to this Psalm, which is a great hymn of praise to God the Creator.  The Holy Spirit whom Christ sent from the Father, and the Creator Spirit who gives life to all things, are one and the same.  Respect for creation, then, is a requirement of our faith: the “garden” in which we live is not entrusted to us to be exploited, but rather to be cultivated and tended with respect (cf. Gen 2:15).  Yet this is possible only if Adam – the man formed from the earth – allows himself in turn to be renewed by the Holy Spirit, only if he allows himself to be re-formed by the Father on the model of Christ, the new Adam.  In this way, renewed by the Spirit of God, we will indeed be able to experience the freedom of the sons and daughters, in harmony with all creation.  In every creature we will be able to see reflected the glory of the Creator, as another Psalm says: “How great is your name, O Lord our God, through all the earth!” (Ps 8:2, 10).

In the Letter to the Galatians, Saint Paul wants to show the “fruits” manifested in the lives of those who walk in the way of the Spirit (cf. Gal 5:22).  On the one hand, he presents “the flesh”, with its list of attendant vices: the works of selfish people closed to God.  On the other hand, there are those who by faith allow the Spirit of God to break into their lives.  In them, God’s gifts blossom, summed up in nine joyful virtues which Paul calls “fruits of the Spirit”.  Hence his appeal, at the start and the end of the reading, as a programme for life: “Walk by the Spirit” (Gal 5:6, 25).

The world needs men and women who are not closed in on themselves, but filled with the Holy Spirit.  Closing oneself off from the Holy Spirit means not only a lack of freedom; it is a sin.  There are many ways one can close oneself off to the Holy Spirit: by selfishness for one’s own gain; by rigid legalism – seen in the attitude of the doctors of the law to whom Jesus referred as “hypocrites”; by neglect of what Jesus taught; by living the Christian life not as service to others but in the pursuit of personal interests; and in so many other ways.  The world needs the courage, hope, faith and perseverance of Christ’s followers.  The world needs the fruits of the Holy Spirit: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal 5:22).  The gift of the Holy Spirit has been bestowed upon the Church and upon each one of us, so that we may live lives of genuine faith and active charity, that we may sow the seeds of reconciliation and peace.  Strengthened by the Spirit and his many gifts, may we be able uncompromisingly to battle against sin and corruption, devoting ourselves with patient perseverance to the works of justice and peace.

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Lectio Divina: Pentecost, Year B

The Spirit Gives Life

Paris, May 22, 2015 ( Monsignor Francesco Follo

1) Acceptance of the Spirit, the perfect Comforter.

In the Gospel passage of this Sunday of Pentecost, Jesus says “When the Paraclete (the Comforter), that I will send you from the Father, even the Spirit of truth who proceeds from the Father, he will testify of me; and you also bear witness, because you have been with me from the beginning .”(Jn 15: 26-27).

During his earthly life Jesus was the Comforter “Come to me, all you who are weary and burdened, and I will give you rest.” (Mt 11:28) When Jesus promises us the Comforter, it is almost as if he says, “Go to him, all you who are weary and burdened, and he will refresh you.”

How does this “Comforter” console us? He consoles us by being a witness to our spirit that we are children of God (cf. Rom 8:16). The proof that we are children is that God sent into our hearts the Spirit of his Son who cries: Abba, Father (see Gal 4: 8). Continue reading

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A well-rehearsed media pantomime

Some may have noticed this week that the usual committed secularist media in Australia have recently again set out to “get” Cardinal George Pell. Well, no surprises there. Strident secularist forces and certain like-minded Catholics have been together at this for some time now.

The Royal Commission into Institutional Responses to Child Abuse is now sitting in Cardinal Pell’s home town, the rural city of Ballarat in Victoria. Dr Pell was never bishop there, but an assistant priest and episcopal vicar for education in the Ballarat diocese in his earlier days before assuming responsibilities in the Melbourne archdiocese and then. of course, in Sydney.

In media reports there have been the usual errors of fact (for example that he was a parish priest in Ballarat, that he was the “head ” of the Church in Australia, that as episcopal vicar for education in Ballarat he was the principal of Catholic schools in the diocese). One wonders if the media persons cannot even get facts right what worth their media reports may have at all.

The Australian blogger, Vexilla Regis, gives a good account of what’s really going on, yet again, way down there.

Please read Like rabitd dogs: the persecutors.

… So we have gathered the players, The Church herself, her principal Australian representative and a host of hostile media and political forces sullenly observing her progress, resentful of her opposition to their causes and of  the apparent  strength of her position. But what is this? She stumbles, falling into the mud and they pounce and begin to tear at her .

Powerful stuff! ← (© Frere Rabidt)

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Lazarus-like he rises, to rant

Originally posted on Dominus mihi adjutor:

No plaintive excuses, no unconvincing avowals of “I would have if I could have”. It has been busy here, in a disconcertingly unspectacular way. So blogging by your correspondent has been passive not active.

One topic in the past few weeks that has grabbed my attention is the matter of the bidding prayers at Mass. My eye settled first on a post at the New Liturgical Movement (NLM), and then more recently on a pastor’s heartfelt reflection by Fr Ray Blake in Brighton.

At NLM, Dr Kwasniewski rightly laments the general standard of bidding prayers/prayers of the faithful/general intercessions/universal prayer – call it what you will. He urges that they should be solidly founded theologically, well and aptly written, and that they should be sung (after all, if the bidding prayers have any real liturgical pedigree, it is to be found in the litany form).

Fr Blake is more forthright. He…

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The Plan to Destroy Civilization

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School of the Annunciation signs partnership agreement with Franciscan University Steubenville, USA.

The School of the Annunciation, Buckfast Abbey, has signed an agreement with Franciscan University Steubenville to form a collaborative partnership. Image result for school of the annunciation In the first phase of the partnership Dr Andrew Beards, Academic Director at the School, has joined the online teaching staff of Franciscan University’s popular online, distance-learning MA in Catechesis and Evangelisation (MACE).  Dr Beards joins a faculty teaching US students that includes Dr Hahn, Dr Bob Rice, Sr Johanna Paruch and Dr Petroc Willey.

News will follow in the coming weeks and months on further developments arising from this exciting collaboration between the School of the Annunciation and Franciscan University. Fr Guy de Gaynesford STL, the Rector of the School of the Annunciation, writes: ‘All those associated with the School of the Annunciation will naturally be absolutely delighted to learn of the beginning of this exciting collaborative partnership with a world renowned Catholic university.  The remarkable progress both sides have achieved in creating this partnership was made possible by our common fidelity to the Catholic faith, our shared academic expertise and our joint passion to form disciples of the Lord for the work of the New Evangelisation.’


The School of the Annunciation: Centre for the New Evangelisation is the UK’s only Higher Education School dedicated to the New Evangelisation. The School of the Annunciation was founded by Dr Andrew Beards, Academic Director, Dr Caroline Farey, Director of Studies, Deacon Nick Donnelly, Director of Formation, together with the Abbot of Buckfast. Fr Guy de Gaynesford has recently been appointed the School’s first Rector. The patrons of the School of the Annunciation are His Eminence George Cardinal Pell, Prefect of the Secretariat of the Economy, and the Right Reverend Mark O’Toole, Bishop of Plymouth Over the past year the School has launched three new courses in evangelisation, catechesis and Latin that combine on-line learning with residentials in the beautiful surroundings of Buckfast Abbey. Together with six Summer Schools and weekend courses, on subjects ranging from sacred Scripture, philosophy and liturgy, the School has enrolled 129 students from the United Kingdom, Ireland, US, Australia, Gibraltar, Malta, and Dubai.

Press officer: 01229 821866/07938 986186

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