Nowadays, it is not uncommon that Catholics feel themselves attracted to New Age Movement. They are sometimes, alas, even encouraged by their priests to do so. But what is the New Age Movement? Dr. Shea gives us the following explanation:
This so-called New Age movement is a cultural current that has engulfed the world today. There is therefore a pressing need for Catholics to understand authentic Catholic doctrine to properly assess New Age themes. New Age thought and practice is, like second and third century gnosticism, an assortment of positions that the Church has identified as contradicting the Catholic faith. […] A society which has undergone a breakdown of faith in the Christian tradition and in the unlimited process and progress of science and technology has now to confront the surprising return of gnosticism, a compendium of cosmic religiosity, rituals, and beliefs which had never really disappeared. Gnosticism has its origin in the pagan religions of Asia, Phoenicia, Egypt, Greece, and Babylon, and also in astrology and Greek Platonism. Its basic tenet is the doctrine of salvation through knowledge. The New Age movement claims to be able to acquire this knowledge in an esoteric way through such methods as dream analysis and through the medium of a “spiritual master.” (for more details click Here).
But is the New Age Movement harmless? Conform with the Catholic Faith? Not so, like Father Bill Kneemiller tells us from his own experience:
by Father Bill Kneemiller
(from The Catholic Messenger, H/T: The Courageous Priest)
The topic of New Age movements, once a budding campus phenomenon, is now mainstream and as close to us as our local bookstore or DVD movie. New Age refers to forms of spirituality that draw from old systems of knowledge such as Zen, Gnosticism (secret knowledge) and Eastern meditation.
New Age concepts and ideals are even becoming part of our vocabulary. I know this terminology well, as I had a former involvement with Eastern meditation practices before my reconversion to my Catholic roots. I have been steeped in both traditions. So, I may have some insights for Catholics who are dabbling in New Age practices. I have not publicly written about this before because it has taken time to come out of this New Age involvement.
I was blessed to get a solid Catholic education in St. Charles, Mo., attending Catholic grade school and high school, and being taught by dozens of faith-filled priests and religious Sisters. After high school, I was ready to see more of life. As far as my faith life, Catholicism was OK but I wanted to get a spiritual high. At the University of Missouri I was intrigued by the philosophy of yoga, and in reading my first yoga book “Heaven Lies Within,” it seemed then to fit with me, the new “seeker.” After all, didn’t Jesus use these very words? After about a year of stumbling around with self-help yoga books, I started practicing the Eastern meditation technique, transcendental meditation. From this date in the early 1970s, there followed about 18 years of doing everything with this program. I traveled to half-a-dozen countries spending months, even close to a year overseas at a time studying the technique and advanced programs.
Also, I thought I was meeting the coolest people in the world such as Deepak Chopra, now a self-help guru in his own right, and Johnny Gray, author of “Men are from Mars, Women are from Venus.” At the time, it seemed great to me that Catholic leaders such as the Trappists in Massachusetts were practicing this meditation technique along with priests endorsing it. Everything seemed OK at the time because I was taught it is just a technique which enriches everyone’s own religion and the mantra used for this meditation practice was a meaningless word. It would be decades before I learned that mantras are names of Hindu gods.
After about 18 years of Eastern meditation involvement, I started going to a family rosary, at first, out of curiosity. I was taught “prayer with the heart” and it completely changed my concept of prayer from being a rote practice to being a conversation and relationship with Christ. With my newfound rosary friends, I enjoyed going to Catholic conferences and events. The first change I noticed was that I wanted to be around people who believed in the Catholic faith; the conversation and New Age-culture started sounding unusual, even strange.
After a few years, the Catholic culture won out, and I just stopped all involvement with Eastern meditation. I did wonder at the time if I could just walk away; was there any closure? Five years of seminary followed, then, soon after ordination, I started attending the healing Mass at Sacred Heart Cathedral in Davenport. One of the priests there offered a prayer of deliverance for me at that time, and recommended that I denounce the mantra, and that was a huge step in cutting my former ties with Eastern meditation.
My story then picks up in 2010, after a tour as a military chaplain in Afghanistan, when I attend a healing conference in Chicago. This conference is held at Mundelein Seminary every August and is for priests involved in the healing ministry, along with training for exorcists. There I meet Father Bob Thorn, a diocesan priest from Wisconsin who had a similar history as me, being a former meditation teacher and now a Catholic priest. Fr. Thorn was helping with reconciliation one evening, so I waited, last in line to go to confession with him. I thought, “Well, Fr. Thorn may have some insights about the Eastern meditation movement, and his subsequent re-conversion to his Catholic roots. I also thought that when we talked, it would be a friendly social visit, such as “Ha-ha-ha,” wasn’t that kind of crazy back then in the ‘70s, and our involvement with meditation and everything …”
But as soon as I sat down with Fr. Thorn, there was no “Ha-ha-ha” — only seriousness. I told him I was involved as a meditation teacher back then as he was, and he looked fairly concerned. He said, “Bill — you still have that Eastern meditation in you.” He went on to explain that I needed to denounce every Hindu god that is invoked in the meditation ceremony. I realized he was right. The transcendental meditation ceremony is filled with dozens of invocations to gods, such as ‘Brahma, Shiva’… you name it; it’s there in the ceremony in which everyone is taught the technique.
So, Fr. Thorn and I went to the conference directors and asked them if they could pray for us that evening. Fr. Thorn downloaded the meditation ceremony from the Internet, and we were ready to be prayed over for this intention.
Three priests helped with this, including one from Canada and one from Peru who I understand to be two of the most skilled exorcists in the world. The priests recommended that I denounce each god and proclaim Jesus Christ as savior, which took about a quarter of an hour. I did this, and the priest did a casting-out prayer. The healing session was a profound gift and grace. Wow, the effects of spiritual healing! That night, I slept like a baby.
Then, the next week, and in subsequent months I have felt lighter and freer than I have ever experienced in my life. The next week at the healing Mass in Davenport, I gave a talk about healing from New Age practices and spent an hour-and-a-half afterwards hearing confessions and praying for people who had similar involvements. I could never recommend anyone using Eastern meditation for any reason at all. But, I also now see many intrusions of New Age thought, or re-formulated Hinduism in our culture, and some in our parishes.
“Many people are convinced that there is no harm in ‘borrowing’ from the wisdom of the East, but the example of transcendental meditation should make Christians cautious about the prospect of committing themselves unknowingly to another religion (in this case Hinduism),” according to a 2003 Church document entitled: “Jesus Christ, the Bearer of the Water of Life: A Christian Reflection on the New Age.”
“There is no problem with learning how to meditate but the object or content of the exercise clearly determines whether it relates to the God revealed by Jesus Christ … or simply to the hidden depths of the self,” the document states.
Our Church’s teachings remind us that we have in the person of Jesus Christ a trustworthy and sure guide, true man and true God, and source of all goodness!
(Fr. Kneemiller is pastor of St. Joseph Parish in Hills and St. Mary parishes in Lone Tree and Nichols.)