Repentance and the Religion of Beginning Again

Sorrow for offending God by our wrongdoings, making a good confession of our sins in the holy Sacrament, fulfilling our penance, and having a firm purpose of amendment, should play a big part of our lives as Catholics, and never so much as during the 40 days of Lent. As we enter the most important week in the Liturgical year of the Church, “the week that changed the world”, let us take a last look at the Sacrament of Confession.

From The Catholic Gentleman

As human beings, we possess real freedom as creatures made in the image and likeness of God, and with this freedom comes true creative potential. That is, through an act of the will, we can bring into being new thoughts, words, and acts that have never existed before. In a real way, we can create an as yet nonexistent future through our choices.

Moreover, there is something about each human act that is irrevocable. Every word uttered, every action undertaken inevitably leaves an impression on the course of history. No action, no matter how badly one may desire it, can be undone or erased. And even deeds done in secret and hidden from the eyes of men, those acts seemingly without consequence, are seen by God and are present to him. Our choices have echoes both in time and eternity. The past cannot be undone.

This truth is at once comforting and terrifying. It is a hopeful thought in that every act of charity and mercy, even if unseen by men, is recorded forever in the mind of God. Love possess an eternal weight and significance; it is permanent in its effects. But likewise, it is a disquieting thought in that every evil thought or intention, every sinful action, every hurtful word, no matter how fleeting or insignificant, is likewise irrevocable. Scripture itself says we will give account for every idle word, a truth that should give us great pause.

The Secret of Repentance
What I’ve said to this point is true enough in the order of nature. Each act of the will is permanent and irrevocable. And yet it is not true in the order of grace. By grace, we can really change the past.

How? Through repentance. Through true repentance, we really can erase our sins. We can remove their blot from the record of history and begin again as a new creation. This is the miracle of Christ’s mercy.

Someone once said that, “he who excuses himself, accuses himself.” To the Christian, however, the opposite is true. He who accuses himself, excuses himself. When we acknowledge our guilt before God, he removes that guilt forever. He blots out our sins from the record of eternity.

The confessional used to be described as a sort of courtroom, but the strangest courtroom ever conceived. For it is the only courtroom in which a guilty plea is always met with complete pardon and the prisoner set free.

The Religion of Beginning Again
The Christian faith is the religion of beginning again, for it is the religion of the repentance and restoration. Even more, it is the religion of the resurrection. Never can we say definitively that we are finished, that there is no hope for us, for we serve the one who rose from the grave.

The power of the resurrection is ours when we repent, when we return to our Father and receive his mercy and pardon. No matter how many times we have fallen into spiritual death, we can be resurrected. In the confessional, we are born again and made new—a miracle as great as the first day of creation.

G.K. Chesterton once captured the miracle that is confession:

“[W]hen a Catholic comes from Confession, he does truly, by definition, step out again into that dawn of his own beginning and look with new eyes across the world…. He believes that in that dim corner, and in that brief ritual, God has really remade him in His own image. He is now a new experiment of the Creator. He is as much a new experiment as he was when he was really only five years old. He stands, as I said, in the white light at the worthy beginning of the life of a man. The accumulations of time can no longer terrify. He may be grey and gouty; but he is only five minutes old.” (Autobiography, 229–30)

Never despair. Never lose hope. Repentance restores all things. For we serve the God who makes all things new.

———-

Fr. Z’s 20 Tips For Making A Good Confession o{]:¬)

We should…

1) …examine our consciences regularly and thoroughly;
2) …wait our turn in line patiently;
3) …come at the time confessions are scheduled, not a few minutes before they are to end;
4) …speak distinctly but never so loudly that we might be overheard;
5) …state our sins clearly and briefly without rambling;
6) …confess all mortal sins in number and kind;
7) …listen carefully to the advice the priest gives;
8) …confess our own sins and not someone else’s;
9) …carefully listen to and remember the penance and be sure to understand it;
10) …use a regular formula for confession so that it is familiar and comfortable;
11) …never be afraid to say something “embarrassing”… just say it;
12) …never worry that the priest thinks we are jerks…. he is usually impressed by our courage;
13) …never fear that the priest will not keep our confession secret… he is bound by the Seal;
14) …never confess “tendencies” or “struggles”… just sins;
15) …never leave the confessional before the priest has finished giving absolution;
16) …memorize an Act of Contrition;
17) …answer the priest’s questions briefly if he asks for a clarification;
18) …ask questions if we can’t understand what he means when he tells us something;
19) …keep in mind that sometimes priests can have bad days just like we do;
20) …remember that priests must go to confession too … they know what we are going through.

————

Act of Contrition

O my God,
I am heartily sorry
for having offended Thee,
and I detest all my sins
because of Thy just punishments,
but most of all
because they offend Thee, my God,
who art all good
and deserving of all my love.
I firmly resolve,
with the help of Thy grace,
to sin no more
and to avoid the near occasions of sin. Amen.

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6 Responses to Repentance and the Religion of Beginning Again

  1. From this essay, immortal and mysterious words:
    “By grace, we can really change the past.”

    Like

  2. johnhenrycn says:

    When I recite the Act of Contrition (pretty well the same as above) I don’t begin with “Oh my God”, because the popular crap exclamatory “OMG” has ruined that invocation for me. For me, “Dear God” has to suffice.

    Like

  3. kathleen says:

    I was pleasantly surprised by a small but very meaningful sign that took place at our evening General Confession celebration in our parish Church this last week. Six priests (our own and others) came to hear the peoples’ Confession in a packed Church and give absolution after the initial prayers, examination of conscience, and a time for reflection were over. The priests then distributed themselves on chairs at different points in the Church with a chair (!!) placed beside them for the penitents and people started forming queues near each one.

    One priest went into the Church’s only confessional box which naturally has kneelers on each side.
    The queue for this priest was BY FAR the longest queue in the whole Church…. Why? Because PENITENTS WANT TO KNEEL when they go to Confession. (I heard this fact whispered by people in the queue as they waited! And some of us had to wait a long time!)

    Long after all the other priests had finished hearing Confession and most people had gone home, this dear priest in the Confessional box was still hearing Confession.

    Not everyone is getting sucked up into these Modernist novelties of NuChurch !

    Like

  4. johnhenrycn says:

    Here’s a variation of the Confessional I’ve never seen before. If the penitent was kneeling, I could approve of this arrangement:

    What’s the purpose, what’s the logic for a screen separating confessor from confessant? If one goes to a psychiatrist ( I never have even though I might benefit from doing so because going to Confession is so much easier on the pocketbook) does the clinician and his patient make a pretence (and that’s all the confessional screen is so far as I can fathom) of anonymity?

    Like

  5. johnhenrycn says:

    Like

  6. johnhenrycn says:

    Actually, I must *confess* that anonymity is usually a condition of mine when partaking of this sacrament; but I think looking one’s confessor straight in the eye is the ideal to which we should aim, not just because it’s more honest, but also because priests tend to use scripted formulas when giving spiritual direction to people they can pretend not to know. Not always, but often so.

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